A Quote by Pratik Gandhi
Well, honestly speaking, I know what to say 'No' to.
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I know that gossip comes with a territory. It's a professional hazard, and while initially, I'd get a little riled, I've now learnt to handle it well. And honestly speaking, it's all very good publicity, isn't it?
Regardless of how funny I want to be, I don't ever have a problem speaking from my heart or speaking honestly to people.
Whilst in speaking of human things, we say that it is necessary to know them before we love can them. The saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.
If you hear that someone is speaking ill of you, instead of trying to defend yourself you should say: 'He obviously does not know me very well, since there are so many other faults he could have mentioned.'
I began to realize that I had tended to avoid some people because of my instant conclusions about who they were and what they would have to say. I discovered that everyone, speaking honestly and openly, had important things to tell me.
In terms of Bridget [Jones] I honestly don't know. One thing I can say for sure is that all of these stories have been an honest, instinctive expression of something I felt or observed at the time. I would never cynically think "Oh that would sell well next."
I can't say I'm one way or the other because I've honestly fallen in love with a man and I've honestly fallen in love with a woman. I don't know how you label that, it's just how it is.
I mean to say, I know perfectly well that I've got, roughly speaking, half the amount of brain a normal bloke ought to possess. And when a girl comes along who has about twice the regular allowance, she too often makes a bee line for me with the love light in her eyes. I don't know how to account for it, but it is so." "It may be Nature's provision for maintaining the balance of the species, sir.
There is speaking well, speaking easily, speaking justly and speaking seasonably: It is offending against the last, to speak of entertainments before the indigent; of sound limbs and health before the infirm; of houses and lands before one who has not so much as a dwelling; in a word, to speak of your prosperity before the miserable; this conversation is cruel, and the comparison which naturally arises in them betwixt their condition and yours is excruciating.
I often ask people if they would like to give their organs when they pass on, and they say "Well, I'm not so sure, I don't know." And I said, "Well, would you accept one if you needed one?" "Well, yeah, sure." And I say "Well, there you go - where do you get them from?".
I get recognized by some people in my community, but not a lot. In fact, they would say, 'What do you do?' And I would say, 'Well, I did 'The Bernie Mac Show.'' And they would say, 'Oh, really? Well, do you know so-and-so?' And I'd say, 'Yeah, I hired them. I was the boss!' They don't believe it.
People say, 'Well don't you regret not having kids?' And I go, 'No, not really.' And then if they keep asking, I always say this, 'Well, you know, maybe I'll adopt.' But I don't mean that. It's just something I say to make me sound like a nicer person.
Honestly speaking, it's not easy to reprise someone else's role.
When you write something you know, you're making a story that will work, whether or not there's bits taken. It's always funny to me when people say, 'Well, it's clearly autobiographical,' and I say, 'Well, how do you know my autobiography?' Certainly, there are things that are connected, but I just think it's a very interesting assumption.
I've been telling my students, 'Imitate, imitate.' And they say, 'Well, what if I plagiarize, or what if I'm not original? I want to be myself.' And I always tell them, 'Your self will shine through'... If you allow yourself to feel deeply and honestly, what you say won't be like anyone else.
In every enterprise ... the mind is always reasoning, and, even when we seem to act without a motive, an instinctive logic still directs the mind. Only we are not aware of it, because we begin by reasoning before we know or say that we are reasoning, just as we begin by speaking before we observe that we are speaking, and just as we begin by seeing and hearing before we know what we see or what we hear.
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