A Quote by Prince Hassan bin Talal
War and it's tragic repercussions are inclusive of all; surely a model for peace should strive for such inclusiveness.
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The day you don't mess with somebody, that would be exclusive rather than inclusive. I strive to be inclusive.
You should strive to govern by being as inclusive as possible.
The country should be more inclusive, not less inclusive, and over an infinite timeline, it becomes more inclusive. It doesn't always happen at once.
Azerbaijan unleashed the war, and was defeated in that war; Azerbaijan asked for truce (including from the Commander of Karabakh's forces) and later started to sob about the dire repercussions of that war. As if wars ever bring pleasant repercussions. And on top of that, Azerbaijan adopted conceited stance and started to make demands as if anywhere in the world defeated aggressors are ever allowed to make demands.
War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.
The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the begining. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.
War should belong to the tragic past, to history: it should find no place on humanity's agenda for the future.
Our model of politics is one that it is inclusive of all members of the society; all should be represented. That is the nature of our democracy.
We should have an inclusive growth model in India. Agro-interest is also as important as industrial interest.
Pouring arms into the spreading cauldron of war risks exacerbating the crisis in Iraq. A fully inclusive international diplomatic process should be attempted and is urgently needed now, before the fires of war and militancy spread further in the region.
War is by definition the indiscriminate killing of huge numbers of people for ends that are uncertain. Think about means and ends, and apply it to war. The means are horrible, certainly. The ends, uncertain. That alone should make you hesitate. . . . We are smart in so many ways. Surely, we should be able to understand that in between war and passivity, there are a thousand possibilities.
... it is a commonplace that men like war. For peace, in our society, with the feeling we have then that it is feeble-minded to strive except for one's own private profit, is a lonely thing and a hazardous business. Over and over men have proved that they prefer the hazards of war with all its suffering. It has its compensations.
Peace demands more, not less, from a people. Peace lacks the clarity of purpose and the cadence of war. War is scripted: peace is improvisation.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
Man invents war. Man discovers peace. He invents war from without. He discovers peace from within. War man throws. Peace man sows. The smile of war is the flood of human blood. The smile of peace is the love, below, above.
So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.
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