A Quote by Priscilla Shirer
Persistent, internal inklings matched by external confirmation is often the way God directs believers into His will.
Related Quotes
Believers often forget that most atheists used to be religious, that many non-believers used to think they had a personal relationship with their God and they used to 'feel' the power of prayer. They've since learned that it was all a farce, that their feelings were internal emotions and not some external force.
The external is in no way the essence of religion, but the external often proclaims the internal.
Fiction shows the external effects of internal conditions. Be aware of the tension between internal and external movement.
People often seem to think that when you're following the Lord and trying to do His will, your path will always be clear, the decisions smooth and easy, and life will be lived happily ever after and all that. Sometimes that may be true, but I've found that more often, it's not. The muddled decisions still seem muddled, bad things still happen to believers, and great things can happen to nonbelievers. When it comes to making our decisions, the key that God is concerned with is that we are trusting and seeking Him. God's desire is for us to align our lives with His Word and His will.
Our time has been distinguished, more than by anything else, by a mastery, a control, of the external world, and by an almost total forgetfulness of the internal world. If one estimates human evolution from the point of view of knowledge of the external world, then we are in many respects progressing. If our estimate is from the point of view of the internal world, and of oneness of internal and external, then the judgment must be very different.
Believers are often thought of as people who have some kind of private conviction or repudiation of something, whereas "the faithful" refers to a relationship, which was also incidentally the earlier sense of "faith" in premodern, preliberal Christianity. This is not to say, incidentally, that "faith" refers simply to external behavior as opposed to internal belief but that it refers to an act.
There are two different stories in horror: internal and external. In external horror films, the evil comes from the outside, the other tribe, this thing in the darkness that we don't understand. Internal is the human heart.
Every man lives in two realms: the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live.
Some believers tend to forget God's persistent faithfulness in the face of the spectacular and showy.
I often feel trapped. I often feel like I'm trying to escape some trap, be it a way of thinking, a compulsion, or a way of life. I believe this persistent feeling comes from childhood traumas that stripped away my power. The effect, though, the resulting persistent desire to stretch out of confinement even when confinement is inevitable, is a gift.
Open innovation is a paradigm that assumes that firms can and should use external ideas as well as internal ideas, and internal and external paths to market, as the firms look to advance their technology.
Martial arts have two parts. One is external, other internal. The external is physical part. The internal is philosophy of how to be, what kind of person learns martial arts.
A priest is a man vowed, trained, and consecrated, a man belonging to a special corps, and necessarily with an intense esprit de corps. He has given up his life to his temple and his god. This is a very excellent thing for the internal vigour of his own priesthood, his own temple. He lives and dies for the honour of his particular god. But in the next town or village is another temple with another god. It is his constant preoccupation to keep his people from that god. Religious cults and priesthoods are sectarian by nature; they will convert, they will overcome, but they will never coalesce.
Healing... is an active and internal process that includes investigating one's attitudes, memories and beliefs with the desire to release all negative patterns that prevent one's full emotional and spiritual recovery. This internal review inevitably leads one to review one's external circumstances in an effort to recreate one's life in a way that serves activation of will - the will to see and accept truths about one's life and how one has used one's energies; and the will to begin to use energy for the creation of love, self-esteem, and health.
Jesus is now the Lord; He is enthroned at the right hand of God; He is reigning in His kingdom. But this is a Lordship and a kingly reign which is known only to believers. It must be confessed by faith. His Second Coming will mean nothing less than the Lordship which is His now will be visible to all the world. When we pray, 'Thy kingdom come,' this is what we are praying for: the effectual and universal rule of Christ in all the world, not only over believers.
A scientist sets out to conquer nature through knowledge - external nature, external knowledge. By these means he may split the atom and achieve external power. A yogi sets out to explore his own internal nature, to penetrate the atom (atma) of being. He does not gain dominion over wide lands and restless seas, but over his own recalcitrant flesh and febrile mind.
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