A Quote by Pritam Singh

Instead of considering the tremendous contributions people of faith, including Christians and Muslims have made on society and helping those in need and providing a sacred canopy for the faithful, some of respected religious figures and friends are singularly judged through their views on Section 377A.
Although the Nasser revolution of 1952 was secular, the culture remained deeply religious - but it was a faith of moderation and tolerance. Women made up nearly half my class at university, and my senior academic adviser there was a woman. In Alexandria, my friends were Christians and Muslims.
We need to do more to stop Iran's persecution of different religious faiths, including Sunni Muslims, Christians, and Bahais. We must do more to protect the Iranian's people's right to freedom of expression.
There is a split between Muslims who want to practice their faith in peace and tolerance with other religions and other people, and these extreme, radical fundamentalists who have shown a total lack of tolerance for people with different views, starting with people who they don't think are good Muslims, and going on to include Christians and Jews.
Through my Faith-Based and Community Initiative, my Administration continues to encourage the essential work of faith-based and community organizations. Governments can and should support effective social services, including those provided by religious people and organizations. When government gives that support, it is important that faith-based institutions not be forced to change their religious character.
The challenge for Muslims in America is to respect the fears of ordinary people while resisting the exploitation of those fears by political parties, lobbies and sectors of the media. To meet this challenge, Muslims must reassess their own involvement, behavior and contributions in American society.
The morality of a society is not judged by the behaviour of an oppressed class but by the rules and laws made by the state, which either protect or exploit an already depressed section of society.
I've lived here [in Egypt] among Christians and Muslims, and we never had a conflict. Now you have a conflict between Christians and Muslims and Baha'is and Sunni and Shia. The Salafists are trying to abort the revolution and make it religious, though the revolution started secular.
When the Constitution of the United States was framed and adopted, those high contracting parties did positively agree that they would not interfere with religious affairs. Now, if our marital relations are not religious, what is? This ordinance of marriage was a direct revelation to us, through Joseph Smith, the prophet. . . . This is a revelation from God and a command to his people, and therefore it is my religion. I do not believe that the Supreme Court of the United States has any right to interfere with my religious views, and in doing it they are violating their most sacred obligations.
As long as we accept the principle that religious faith must be respected simply because it is religious faith, it is hard to withhold respect from the faith of Osama bin Laden and the suicide bombers
Not all Muslims wish to express themselves in public through a communal religious identity. Identities are multiple, and some may wish to speak instead just as citizens in their professional capacity, through their political party, or their neighborhood body.
You do not need intellectuality for deep faith. You do not need it for behaving humanely towards people whether fellow Muslims or non-Muslims. You do not need a concept, a theory, you do not need intellectual arguments for justifying a way of living that is already in place in order for it to proceed.
We are very grateful for the vital contributions Germany has made to this fight, training local forces in Iraq, sharing intelligence providing reconnaissance aircraft including the recent deployment of additional NATO AWACS.
There can be no religious discourse which is in conflict with its environment and with the world and therefore, we Muslims need to modify this religious discourse. And this has nothing to do with conviction and with religious beliefs, because those are immutable. But we need a new discourse that will be adapted to a new world and which will remove some of the misconceptions.
The price is certainly high for people who don’t know Christ and who live in a world where Christians shrink back from self-denying faith and settle into self-indulging faith. While Christians choose to spend their lives fulfilling the American dream instead of giving their lives to proclaiming the kingdom of God, literally billions in need of the Gospel remain in the dark
We need to put pressure on Trump, to speak out very forcefully that he's the president of all Americans including Muslims, and that his administration, including his law enforcement, is going to take very, very seriously any crimes against any Americas based on their race or their faith, including Muslims. He needs to send that signal very, very soon and very, very clearly. Otherwise, he's going to be seen as culpable. And his silence may be interpreted as encouragement, rightly or wrongly.
Fourth, we will continue providing humanitarian assistance to innocent civilians who have been displaced by this terrorist organization. This includes Sunni and Shia Muslims who are at grave risk, as well as tens of thousands of Christians and other religious minorities. We cannot allow these communities to be driven from their ancient homelands.
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