A Quote by Publilius Syrus

It is a most miserable lot to be without an enemy. [No man can be successful without being envied and hated.] — © Publilius Syrus
It is a most miserable lot to be without an enemy. [No man can be successful without being envied and hated.]
I hated being "Mrs." from the first second each time. I didn't know why. All I knew was how uncomfortable it felt. I hated being one half of a couple, without understanding that it wasn't the husband or the man I hated, it was situation, the identity.
He was a foe without hate; a friend without treachery; a soldier without cruelty; a victor without oppression, and a victim without murmuring. He was a public officer without vices; a private citizen without wrong; a neighbor without reproach; a Christian without hypocrisy, and a man without guile. He was a Caesar, without his ambition; Frederick, without his tyranny; Napoleon, without his selfishness, and Washington, without his reward.
Nothing is so intolerable to man as being fully at rest, without a passion, without business, without entertainment, without care.
When we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible without being relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft, and true witnesses without being manipulative.
My father never was and isn't a mean man. You know, he never was ruthless. And he succeeded in life without sticking it to anybody. And that's a great example for a man, a strong man, a man's man, to give to his children. You can succeed, you can be successful, without walking over somebody.
For I assure you, without travel, at least for people from the arts and sciences, one is a miserable creature!... A man of mediocre talents always remains mediocre, may he travel or not - but a man of superior talents, which I cannot deny myself to have without being blasphemous, becomes - bad, if he always stays in the same place.
The best soldier does not attack. The superior fighter succeeds without violence. The greatest conqueror wins without struggle. The most successful manager leads without dictating. This is intelligent non aggressiveness.
Muscles without strength, friendship without trust, opinion without risk, change without aesthetics, age without values, food without nourishment, power without fairness, facts without rigor, degrees without erudition, militarism without fortitude, progress without civilization, complication without depth, fluency without content; these are the sins to remember.
A perfect character might be attended with the inconvenience of being envied and hated; and that a benevolent man should allow a few faults in himself, to keep his friends in countenance.
For a practitioner of love and compassion, an enemy is one of the most important teachers. Without an enemy you cannot practice tolerance, and without tolerance you cannot build a sound basis of compassion.
A world without a Sabbath would be like a man without a smile, like summer without flowers, and like a homestead without a garden. It is the most joyous day of the week.
A man that is endued with the powers of reason, by which he is capable of knowing, serving, glorifying, and enjoying his Maker, and yet lives without God in the world, is certainly the most despicable and the most miserable animal under the sun.
I see that a man cannot give himself up to drinking without being miserable one half his days and mad the other.
A man may go to heaven without health, without riches, without honors, without learning, without friends; but he can never go there without Christ.
A man can stand a lot as long as he can stand himself. He can live without hope, without friends, without books, even without music, as long as he can listen to his own thoughts.
The absurd man will not commit suicide; he wants to live, without relinquishing any of his certainty, without a future, without hope, without illusions … and without resignation either. He stares at death with passionate attention and this fascination liberates him. He experiences the “divine irresponsibility” of the condemned man.
This site uses cookies to ensure you get the best experience. More info...
Got it!