A Quote by Publilius Syrus

Speech is a mirror of the soul: as a man speaks, so is he. — © Publilius Syrus
Speech is a mirror of the soul: as a man speaks, so is he.

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Speech is the mirror of the soul.
The camera is not merely a reflecting pool and the photographs are not exactly the mirror, mirror on the wall that speaks with a twisted tongue.
The mirror sees the man as beautiful, the mirror loves the man; another mirror sees the man as frightful and hates him; and it is always the same being who produces the impressions.
The eye speaks with an eloquence and truthfulness surpassing speech. It is the window out of which the winged thoughts often fly unwittingly. It is the tiny magic mirror on whose crystal surface the moods of feeling fitfully play, like the sunlight and shadow on a still stream.
Nonfiction speaks to the head. Fiction speaks to the heart. Poetry speaks to the soul. It's the essence of beauty. The essence of pain. It pleases the eye and the ear.
He who speaks from the lips chatters. He who speaks from an empty mind adds confusion to discord. He who speaks from a full mind feeds the minds of men. He who speaks from his heart wins the confidence of mankind. But he who speaks from his soul heals the heartbreaks of a world and feeds the hungry, starving souls of men. He can dry the tears of anguish and pain. He can bring light, for he will carry light.
You lose or you win the fight - and anything in life - in your mind. I can look at how the person walks, how he speaks, his expressions. It's a wisdom. Eyes are the mirror of the soul. So you can read a lot.
A man speaks only when driven to speech by something outside himself - like, for instance, he can't find any clean socks.
Assuredly there is no more lovely worship of God than that for which no image is required, but which springs up in our breast spontaneously when nature speaks to the soul, and the soul speaks to nature face to face.
When man discovered the mirror, he began to lose his soul.
It was a profound saying of Wilhelm Humboldt, that 'Man is man only by means of speech, but in order to invent speech he must be already man.'
If there were some solitary or feral man, the passions of the soul would be sufficient for him; by them he would be conformed to things in order that he might have knowledge of them. But because man is naturally political and social, there is need for one man to make his conceptions known to others, which is done with speech. So significant speech was needed if men were to live together. Which is why those of different tongues do not easily live together.
Self-indulgence takes many forms. A man may be self-indulgent in speech, in touch, in sight. From self-indulgence a man comes to idle speech and worldly talk, to buffoonery and cracking indecent jokes. There is self-indulgence in touching without necessity, making mocking signs with the hands, pushing for a place, snatching up something for oneself, approaching someone else shamelessly. All these things come from not having the fear of God in the soul and from these a man comes little by little to perfect contempt.
The soul is silent. If it speaks at all it speaks in dreams.
The horse is a mirror to your soul... and sometimes you might not like what you see in the mirror.
Dreams are only the image of outward things shown on an inward mirror. But the mirror is the soul's enclosing darkness.
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