A Quote by Publilius Syrus
As men, we are all equal in the presence of death.
Related Quotes
It is very true that I have said that I considered Napoleon's presence in the field equal to forty thousand men in the balance. This is a very loose way of talking; but the idea is a very different one from that of his presence at a battle being equal to a reinforcement of forty thousand men.
Men cannot act before the camera in the presence of death.
The American Constitution declares 'All men are born equal.' The British Socialist Party add: 'All men must be kept equal'.
Men, unlike mockingbirds, have the capacity for systematic self-delusion. We echo each other with equal precision, equal eloquence, equal assurance.
Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
There is one way in this country in which all men are created equal—there is one human institution that makes a pauper the equal of a Rockefeller, the stupid man the equal of an Einstein, and the ignorant man the equal of any college president. That institution, gentlemen, is the court.
Human stories are practically always about one thing, really, aren't they? Death. The inevitability of death. . . . . . (quoting an obituary) 'There is no such thing as a natural death. Nothing that ever happens to man is natural, since his presence calls the whole world into question. All men must die, but for every man his death is an accident, and even if he knows it he would sense to it an unjustifiable violation.' Well, you may agree with the words or not, but those are the key spring of The Lord Of The Rings
As a nation, we began by declaring that 'all men are created equal.' We now practically read it 'all men are created equal, except negroes.' When the Know-Nothings get control, it will read 'all men are created equal, except negroes, and foreigners, and Catholics.' When it comes to this I should prefer emigrating to some country where they make no pretense of loving liberty – to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.
Death is too much for men to bear, whereas women, who are practiced in bearing the deaths of men before their own and who are alsopracticed in bearing life, take death almost in stride. They go to meet death--that is, they attempt suicide--twice as often as men, though men are more "successful" because they use surer weapons, like guns.
There is no such thing as a natural death: nothing that happens to a man is ever natural, since his presence calls the world into question. All men must die: but for every man his death is an accident and, even if he knows it and consents to it, an unjustifiable violation.
In America everybody is of the opinion that he has no social superiors, since all men are equal, but he does not admit that he has no social inferiors, for, from the time of Jefferson onward, the doctrine that all men are equal applies only upwards, not downwards.
If you believe that all men are created equal, then a child's death in some other country is no less tragic than in the United States.
For all men are equal at the moment of death and who are we to judge them when a much greater judge awaits?
If men were equal in America, all these Poles and English and Czechs and blacks, then they were equal everywhere, and there was really no such thing as foreigner; there were only free men and slaves.
Bushido is realised in the presence of death. In the case of having to choose between life and death you should choose death. There is no other reasoning.
When I say, 'I stand for equal rights,' I mean equal rights for all persons... from the moment of conception until natural death. I mean that I believe in the equal human dignity of all persons, no matter the 'contribution' they make to society.
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