A Quote by Publilius Syrus

You should hammer your iron when it is glowing hot. — © Publilius Syrus
You should hammer your iron when it is glowing hot.

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But, did the Divinity [of Christ] suffer? [...] The holy fathers explained this point through the aforementioned clear example of the red-hot iron, it is the analogy equated for the Divine Nature which became united with the human nature. They explained that when the blacksmith strikes the red-hot iron, the hammer is actually striking both the iron and the fire united with it. The iron alone bends (suffers) whilst the fire is untouched though it bends with the iron.
The song 'If I Had a Hammer' is geared toward people who don't have a hammer. Maybe before I had a hammer I thought I'd hammer in the morning and hammer in the evening. But once you get a hammer, you find you don't really hammer as much as you thought you would.
The policy that can strike only while the iron is hot will be overcome by that perseverance, which ... can make that iron hot by striking and he that can only rule the storm must yield to him who can both raise and rule it.
Hammer the iron that lies on your anvil instead of daydreaming about working silver.
If you feel like you've got something to offer you should do it while the iron's hot.
Not only strike while the iron is hot, but make it hot by striking.
Do not wait to strike till the iron is hot; but make it hot by striking.
Its not always you get to hit the iron when it is hot. I believe in hitting it so hard, that it gets hot.
No performer should attempt to bite off red-hot iron unless he has a good set of teeth.
Last night I saw your ghost pedalling a bicycle with a basket towards a moon as full as my heavy head and I wanted nothing more than to be sitting in that basket like ET with my glowing heart glowing right through my chest and my glowing finger pointing in the direction of our home.
Personally, I think government is a tool, like a hammer. You can use a hammer to build or you can use a hammer to destroy; there is nothing intrinsically good or evil about the hammer itself. It is the purposes to which it is put and the skill with which it is used that determine whether the hammer's work is good or bad.
Similar (of course, far from identical) irritations in similar conditions call out similar reflexes; the more powerful the irritation, the sooner it overcomes personal peculiarities. To a tickle, people react differently, but to a red-hot iron, alike. As a steam-hammer converts a sphere and a cube alike into sheet metal, so under the blow of too great and inexorable events resistances are smashed and the boundaries of "individuality" lost.
We have emotions for a reason; for instance, imagine pain. You have pain so that if you touch something that's hot, or if you slam your hand with a hammer, you will pull your hand away and not do that again.
You can't hammer tin into iron, no matter how hard you beat it, but that doesn't mean it's useless.
We must not only strike the iron while it is hot, but strike it till it is made hot.
You should never do two things. You should hammer one nail all your life, and I didn't do that; I hammered on a lot of nails like a xylophone.
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