A Quote by Publilius Syrus

He who conquers his wrath overcomes his greatest enemy. — © Publilius Syrus
He who conquers his wrath overcomes his greatest enemy.

Quote Author

He overcomes a stout enemy who overcomes his own anger.
I count him braver who overcomes his desires than him who conquers his enemies; for the hardest victory is over self.
Man's greatest joy is to slay his enemy, plunder his riches, ride his steeds, see the tears of his loved ones and embrace his women
A man's greatest moment in life is when his enemy lays vanquished, his village aflame, his herds driven before you and his weeping wives and daughters are clasped to your breast.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
He who gets the better of an irascible temperament conquers his worst enemy.
I don't see the Father pouring out his wrath on the Son. I see the human race pouring out their wrath on the Son. So I see the only hope for the entire cosmos is what the Son chooses to accept, crawling upon the instrument of our greatest wrath. He met us at the deepest, darkest place.
Your greatest need is not a spouse. Your greatest need is to be delivered from the wrath of God - and that has already been accomplished for you through the death and resurrection of Christ. So why doubt that God will provide a much, much lesser need? Trust His sovereignty, trust His wisdom, trust His love.
The fact, however, to which I want to call attention is that the master of Judo never relies upon his own strength. He scarcely uses his own strength in the greatest emergency. Then what does he use? Simply the strength of his antagonist. The force of the enemy is the only means by which that enemy is overcome.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
Love of Allah gives us spiritual life; hope in His Reward is the greatest incentive to do good; and fear of His Wrath stops us from evil.
The brave man uses wrath for his own act, above all in attack, 'for it is peculiar to wrath to pounce upon evil. Thus fortitude and wrath work directly upon each other.
Yet is every man his greatest enemy, and, as it were, his own executioner.
A man may as certainly miscarry by his seeming righteousness and supposed graces, as by gross sins; and that is, when a man doth trust in these as his righteousness before God, for the satisfying His justice, appeasing His wrath, procuring His favor, and obtaining his own pardon.
He whose intellect overcomes his lust is higher than the angels; he whose lust overcomes his intelligence is less than an animal.
Though fraud in all other actions be odious, yet in matters of war it is laudable and glorious, and he who overcomes his enemies by stratagem is as much to be praised as he who overcomes them by force.
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