A Quote by Publilius Syrus

An evil conscience is often quiet, but never secure. — © Publilius Syrus
An evil conscience is often quiet, but never secure.
Evil, as evil, can never be chosen; and though evil is often the effect of our own choice, yet we never desire it but under the appearance of an imaginary good.
A guilty conscience never feels secure.
I never regret or sit back and think that I shouldn't have said something. There are a lot of people who tell me that you shouldn't say this or that or should keep quiet, and I really think that I can either be true to my conscience or can live a fake life by staying quiet.
The Holy Scriptures...can alone secure to society order and peace, and to our courts of justice and constitutions of government, purity, stability, and usefulness.....Bibles are strong entrenchments. Where they abound, men cannot pursue wicked courses and at the same time enjoy quiet conscience.
We take nothing to the grave with us, but a good or evil conscience... It is true, terrors of conscience cast us down; and yet without terrors of conscience we cannot be raised up again.
George Harrison was known as the quiet Beatle. Quiet people are often quiet because they are deep thinkers.
We never do evil so effectually as when we are led to do it by a false principle of conscience.
Is there conscience in the Kremlin? Do they ever ask themselves what is the purpose of life? What is it all for?... No. Their creed is barren of conscience, immune to the promptings of good and evil.
There are three things that earthly riches can never do; they can never satisfy divine justice, they can never pacify divine wrath, nor can they every quiet a guilty conscience. And till these things are done man is undone.
Conscience is the voice of the soul, the passions are the voice of the body. Is it astonishing that often these two languages contradict each other, and then to which must we listen? Too often reason deceives us; we have only too much acquired the right of refusing to listen to it; but conscience never deceives us; it is the true guide of man; it is to man what instinct is to the body; which follows it, obeys nature, and never is afraid of going astray.
A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
Those who experiment on animals should never be able to quiet their own conscience by telling themselves that these cruelties have a worthy aim.
We never do evil so thoroughly and heartily as when led to it by an honest but perverted, because mistaken, conscience.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
Every judgement of conscience, be it right or wrong, be it about things evil in themselves or morally indifferent, is obligatory, in such wise that he who acts against his conscience always sins.
Sin begins in thought, which is the intimation of conscience. So, if the conscience holds sin, then its thoughts shall be evil.
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