A Quote by Publilius Syrus

A virtuous wife commands her husband by obeying him. — © Publilius Syrus
A virtuous wife commands her husband by obeying him.
The Lord commands the wife to be submissive. Refusal to submit to the husband is therefore rebellion against God Himself. Submission to the husband is a test of her love for God as well as a test of love for her husband. The wife then must look upon her submission to her husband as an act of obedience to Christ and not merely to her husband.
An obedient wife commands her husband.
The prince exults whomever he selects as his consort, but the queen, rather than elevating the subject of her choice, humiliates him as a man. By all that is right, a man is not intended to be the husband of his wife, but a woman is to be her husband's wife.
There isn't a wife in the world who has not taken the exact measure of her husband, weighed him and settled him in her own mind, and knows him as well as if she had ordered him after designs and specifications of her own.
A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband's sin, but she may not be helping him either.
Do you ask why I am unwilling to marry a rich wife? It is because I am unwilling to be taken to husband by my wife. The mistress of the house should be subordinate to her husband, for in no other way, Priscus, will the wife and husband be on an equality.
Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.
Fear accomplishes much in love. The husband of the Middle Ages was loved by his wife for his very severity. The bride of William the Conqueror, having been beaten by him, recognized him by this token for her lord and husband
In Tibet there is no marriage, and there is no jealousy, yet we know that marriage is a much higher state. The Tibetans have not known the wonderful enjoyment, the blessing of chastity, the happiness of having a chaste, virtuous wife, or a chaste, virtuous husband. These people cannot feel that. And similarly they do not feel the intense jealousy of the chaste wife or husband, or the misery caused by unfaithfulness on either side, with all the heart-burnings and sorrows which believers in chastity experience. On one side, the latter gain happiness, but on the other, they suffer misery too.
A loving wife will do anything for her husband except stop criticizing him and trying to improve him.
Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.
If the man be really the weaker vessel, and the rule is necessarily in the wife's hands, how is it then to be? To tell the truth, I believe that the really loving, good wife never finds it out. She keeps the glamor of love and loyalty between herself and her husband, and so infuses herself into him that the weakness never becomes apparent either to her or to him or to most lookers-on.
The Prophet had made dishonorable proposals to my wife... under cover of his asserted 'Revelation.'... Smith told his wife Jane the Lord had commanded that he should take plural wives, to add to his glory... Joseph asked her to give him half her love; she was at liberty to keep the other half for her husband.
The husband who 'serves' his wife by continually yielding to her desires or her wishes is in fact asking her to do his job for him. He's ignoring his responsibility to lead.
Every wife ought to answer for her man. If the husband be engaged in a seditious club, or drinks mysterious healths, or be frugal of his candles on a rejoicing night, let her look to him and keep him out of harm's way; or the world will be apt to say, she has a mind to be a widow before her time. She ought, in such cases, to exert the authority of the curtain lecture; and if she finds him of a rebellious disposition, to tame him, as they do birds of prey, by dinning him in the ears all night long.
Let the wife make the husband glad to come home, and let him make her sorry to see him leave.
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