A Quote by Publilius Syrus

The remedy for wrongs is to forget them. — © Publilius Syrus
The remedy for wrongs is to forget them.

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To forget the wrongs you receive, is to remedy them.
Everyone suffers wrongs for which there is no remedy.
Everyone suffers wrongs for which there is no remedy
Impeachment is not a remedy for private wrongs; its a method of removing someone whose continued presence in office would cause grave danger to the nation.
Impeachment is not a remedy for private wrongs; it's a method of removing someone whose continued presence in office would cause grave danger to the nation.
One great flaw in the reforming passion is that in its eagerness to remedy social wrongs it tends to neglect, certainly to undervalue, the experience of those whose lives it wishes to improve.
The best remedy for an injury is to forget it.
This world is full of remedies. But you have no remedy until God opens a window for you. You may not be aware of that remedy just now. In the hour of need it will be made clear to you. The Prophet said God made a remedy for every pain.
If the society today allows wrongs to go unchallenged, the impression is created that those wrongs have the approval of the majority.
You kill men for the wrongs they have done, not the wrongs that they may do someday.
Fascism was an explosion against intolerable conditions, against remediable wrongs which the old world failed to remedy. It was a movement to secure national renaissance by people who felt themselves threatened with decline into decadence and death and were determined to live, and live greatly.
...I do not mean to say that this general government is charged with the duty of redressing or preventing all the wrongs in the world; but I do think that it is charged with the duty of preventing and redressing all wrongs which are wrongs to itself.
He that wrongs his friend, wrongs himself more.
Forgotten? No, we never do forget: We let the years go: eash then clean with tears, Leave them to bleach, out in the open day, Or lock them careful by, like dead friends’ clothes, Till we shall dare unfold them without pain,— But we forget not, never can forget.
Increasingly in recent times we have come first to identify the remedy that is most agreeable, most convenient, most in accord with major pecuniary or political interest, the one that reflects our available faculty for action; then we move from the remedy so available or desired back to a cause to which that remedy is relevant.
It is certainly a good thing always to forgive with generosity, but it is no doubt just never to forget the wrongs received: they belong to the route that leads to inner maturity.
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