A Quote by Pulkit Samrat
As a society, we somehow encourage the culture of silence. We are scared to rub powerful people the wrong way for fear of repercussions it might have on our career or social standing. Apathy of authorities does not help matters.
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People are scared in this country [the US], to say wrong is wrong because the Jewish lobby is powerful - very powerful.
It's the same thing in a way with privacy. You can say "I'm not doing anything wrong, therefore this doesn't concern me," but what does it mean about our society if we're all being watched and recorded? The personal experience - negotiating this as individuals - doesn't describe the social reality and the broader social costs.
I'm not one of those people that's to myself and just quiet. I've never been like that, man. I've always been kind of loud. I'm out there, man. I do my thing, but I don't do it disrespectful. But when people rub me the wrong way, I rub people the wrong way. But I say what I say and I mean what I say.
If you are a human being, you might as well face it. You are going to rub a lot of people the wrong way.
I am sure that if somebody is giving a sum to charity, he or she should be encouraged to do so by the authorities because the spirit in which we encourage people to give has permeated our society.
Facebook has never been merely a social platform. Rather, it exploits our social interactions the way a Tupperware party does. Facebook does not exist to help us make friends, but to turn our network of connections, brand preferences and activities over time - our 'social graphs' - into money for others.
I know I might rub people the wrong way sometimes, but I'm just a kid living my dream... I'm enjoying my life.
Too often we are scared. Scared of what we might not be able to do. Scared of what people might think if we tried. We let fears stand in the way of our hopes. We say no when we want to say yes. We sit quietly when we want to scream. And we shout with the others, When we should keep our mouths shut. Why? After all, we do only go around once. There's really no time to be afraid. JUST DO IT.
What social safety net does is provide a glimmer of hope for what a democratic socialist society might look like. It makes the claim that without social provisions, without a welfare state, without a social contract, society can't survive. We need a foundation for people - economically, politically, and socially - where what the Right considers "entitlements" are really rights.
I've come to learn that theology matters. It matters not because we want to impress people, but because what we know about God shapes the way we think and live. Theology matters because if we get it wrong then our whole life will be wrong.
It is a fact that, in the West, we live in a capitalist society, but that does not mean that we cannot be guided by the idea of a social conscience in our work. Yes, fashion design requires consumers to consume, but we can do our bit for society by running our companies in a socially responsible way, and by creating products that promote respect for social and environmental issues. There is also the possibility for power and influence to be a force for change.
A universal renunciation of violence requires the commitment of the whole of society. These are not matters of government but matters of State; not only matters for the authoirities, but for society in its entirety, including civilian, military, and religious bodies. The mobilization which is urgently needed to effect the transition within two or three years from a culture of war to a culture of peace demands co-operation from everyone. In order to change, the world needs everyone.
You can never know what is and what is not powerful, but you can always find out what the powerful people are scared of. A state like China looks so powerful, but they are so scared of the Internet, so the Internet is more powerful than them.
We live in a society which is heading in one direction, so it's good to have at least a few friends who share the same values and can encourage us and help us to remember that we're not alone or peculiar, but that what we're doing is a very valid way of life. This will encourage us to put the Dharma at the centre of our life and not the periphery, to use our daily life as our Dharma practice.
For the rich and powerful, pregnancy might not be an obstacle - it might even help one's career. But for the rest of us, it remains a hindrance.
I think there is, in our society, there is a growing fear of death, a fear of the circumstances in which I might die, a fear I might be over-treated or under-treated. But fear is always a bad guide. Death is part of life.
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