A Quote by Pythagoras

In anger we should refrain both from speech and action. — © Pythagoras
In anger we should refrain both from speech and action.

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Monkeys who very sensibly refrain from speech, lest they should be set to earn their livings.
Therefore all just persons are satisfied with their own praise. They refuse to explain themselves, and are content that new actions should do them that office. They believe that we communicate without speech, and above speech, and that no right action of ours is quite unaffecting to our friends, at whatever distance; for the influence of action is not to be measured by miles.
Action hangs, as it were, dissolved in speech, in thoughts whereof speech is the shadow; and precipitates itself therefrom. The kind of speech in a man betokens the kind of action you will get from him.
My father . . . used to say, 'I need my anger. It obliges me to take action.' I think my father was partly right. Anger arises, naturally, to signal disturbing situations that might require action. But actions initiated in anger perpetuate suffering. The most effective actions are those conceived in the wisdom of clarity.
My feeling is that the Supreme Court reached a reasonable standard of protection of speech in the 1960s, a standard higher than any other country in the world, to my knowledge. In brief, speech should be protected up to participation in imminent criminal action.
Power should answer by action, not by speech.
The intelligent defense of free speech should not rest on the notion that we must tolerate every form of speech, no matter how offensive. It's that we should lean toward greater tolerance for speech we dislike, and reserve our harshest penalties only for the worst offenders.
Anger doesn't demand action. When you act in anger, you lose self-control.
When my works are being translated, I always get this question from my translators: Up or down? Which means, should it sound biblical and highbrow, or should we take it all down to sound colloquial? In Hebrew, it's both all the time. People in Israel would write in a high register, they wouldn't write colloquial speech. I do a special take on colloquial speech.
It is best if we do not listen to or look at the person whom we consider to be the cause of our anger. Like a fireman, we have to pour water on the blaze first and not waste time looking for the one who set the house on fire. "Breathing in, I know that I am angry. Breathing out, I know that I must put all my energy into caring for my anger." So we avoid thinking about the other person, and we refrain from doing or saying anything as long as our anger persists. If we put all our mind into observing our anger, we will avoid doing any damage that we may regret later.
It is a bigger miracle to be patient and refrain from anger than it is to control the demons which fly through the air.
Living apart and at peace with myself,I came to realize more vividly the meaning of the doctrine of acceptance. To refrain from giving advice, to refrain from meddling in the affairs of others, to refrain even though the motives be the highest, from tampering with anothers way of life-so simple, yet so difficult for an active spirit. Hands Off.
If you vent anger with the object of spreading your toxic feelings, the result will have nothing to do with healing. Your anger is your weapon. On the other hand, if you release anger the way you'd expel a rock from your shoe, your intention clearly has healing behind it. Once the anger starts flowing, both of these alternatives might feel the same. Anger is anger. But if you have a healing intention, two things will happen: you will feel more peaceful after your anger has been released, and you will feel like an old, fixed belief in enemies and injustice has started to move.
Both renunciation of action and the performance of action lead to Nirvana (Liberation); but these performance of action is superior to renunciation of action. The action of today becomes the destiny of tomorrow.
Anger kills both laughter and joy; What greater foe is there than anger?
If you want people to take action,you must refrain from giving them the answers.
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