A Quote by Quentin S. Crisp
I do not think that my spiritual apprehensions are as dogmatically cultural as those of many people who have been brought up strictly in a particular tradition.
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I think that voodoo as a spiritual tradition has been demonized for so long in popular culture. I wanted to write against that and write a character who practiced that spiritual tradition who was not evil and intent on creating zombies or causing pain through voodoo dolls or whatever.
Even for the people in the bank into which the other banks are merging, they also have a lot of apprehension. There is always an apprehension that opportunities will go down. There are apprehensions of displacement. Many of these apprehensions are unfounded.
I think she must have been very strictly brought up, she's so desperately anxious to do the wrong thing correctly.
The ideological and cultural revolutions have been promoted successfully in the countryside with the result that the ideological and spiritual qualities of our agricultural working people have been transformed remarkably, and a great development has also been achieved in the realm of cultural life in the countryside.
I use are provisional terms, and they usually put any proper nouns in critical distance. I'm in a tradition of people who resist naming, fixity. That means it's a tradition of people who insist on mobility, who defy proper nouns and genres and those kinds of things. When I push back against the word 'jazz' it's because I've learned that from many, many elders who think that way. I'm not just being a jerk.
When we look back on this time and we are going to see what the Internet brought us, and social media brought us, I think people are going to say 'how did people know anything in those years, during that particular time in history?' Because there is so much disorganization in the information.
Television is just amazing - how many people see it and how many people recognize you, and I think once you've had the opportunity and have been in front of the public, it's very flattering to have people come up and say hello to you. It's a tremendous industry. I've been in places where people come out of the woodwork. And you would never think - small towns in France or traveling through Europe - and there are so many of those people there that recognize you, and you've been in their homes. I find it to be a very flattering thing.
There is in our society a gulf opening up, a kind of cultural apartheid, between those who are brought up to feel our national culture is theirs, to take ownership of it, and enjoy the privileges of that, and those who are completely disfranchised, those - for example - who will never be taken to the theatre to see Shakespeare.
Every great religion on the planet, regardless of what spiritual or cultural tradition from which it is that it emerges, announces and declares that spiritual mastery is an open possibility for every member of the human race. If that is not true, then the highest promise of God is a lie.
This is why God created so many different religions: to be training grounds to make a path for every people, culture, custom, and tradition. Religions polish people to be qualified to enter the region of the original homeland. Because of humankind's many different cultural backgrounds, God sought and set the standard of comparison and has been leading the way toward one unified religious world.
I was so strictly brought up that the only time I could get away would be on my own pony. I could ride wherever I wanted on my godfather's estate in Kent.I wasn't brought up to be afraid of anything.
Whether or not we follow any particular spiritual tradition, the benefits of love and kindness are obvious to anyone.
I was like one of those people who is allergic to the twentieth century... I'd been brought up to think there was some order to things, but there was no safety net. Doctors accused me of being mad.
Many critics see international trade as a form of cultural imperialism that must be strictly controlled.
Those who feel guilty contemplating "betraying" the tradition they love by acknowledging their disapproval of elements within it should reflect on the fact that the very tradition to which they are so loyal—the "eternal" tradition introduced to them in their youth—is in fact the evolved product of many adjustments firmly but delicately made by earlier lovers of the same tradition.
I find when most people are honest about their spiritual pilgrimage, they admit to the difficulty of maintaining the habit of a spiritual discipline. What attracks me most about the Anglican spiritual tradition is that it provides purposeful spiritual direction in the life of Christ.
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