A Quote by Quentin Smith

If any spirit created the universe, it is malevolent, not benevolent. — © Quentin Smith
If any spirit created the universe, it is malevolent, not benevolent.
Seeing my malevolent face in the mirror, my benevolent soul shrinks back.
One can imagine that God created the universe at literally any time in the past. On the other hand, if the universe is expanding, there may be physical reasons why there had to be a beginning. One could imagine that God created the universe at the instant of the big bang, or even afterwards in just such a way as to make it look as though there had been a big bang, but it would be meaningless to suppose that it was created before the big bang. An expanding universe does not preclude a creator, but it does place limits on when he might have carried out his job!
The more I learn about the universe, the less convinced I am that there's any sort of benevolent force that has anything to do with it, at all.
It would be very nice if there were a God who created the world and was a benevolent providence, and if there were a moral order in the universe and an after-life; but it is a very striking fact that all this is exactly as we are bound to wish it to be.
If you don't believe there's some organising principle, or somebody up in the sky pulling the strings, then it can be very stressful. And nature itself is very arbitrary - it's not malevolent or benevolent; it doesn't even know we're here.
If there is no intelligence in the universe, then the universe has created something greater than itself-for it has created you and me.
Mr. Bradley-Mr. Martin is two people because it is a statement of the impasse of dualistic universe which he has created, they have created. I think that any dualistic universe ends in Nova. Mr. Bradley-Mr. Martin is a kind of God. A God of stupidity, cowardice, ugliness.
Theologians and philosophers, who make God the creator of Nature and the architect of the Universe, reveal Him to us as an illogical and unbalanced Being. They declare He is benevolent because they are afraid of Him, but they are forced to admit the truth that His ways are vicious and beyond understanding. They attribute a malignity to Him seldom to be found in any human being. And that is how they get human beings to worship Him. For our miserable species would never lavish worship on a just and benevolent God from whom they had nothing to fear.
There is, therefore, no difficulty in answering such questions as these. What cause was there why the Universe was placed in such a part of Space? and, Why was the Universe created at such a Time? for, if there be no Space beyond the Universe, it was impossible that it should be created in another place; and if there was no Time before, it was impossible it should be created at another time.
It is clear that it is not man who has created the universe - whether you believe in God or in gods or deny any divine presence - man cannot alter the laws that govern the universe without damaging it.
I am a nuclear physicist by training and a deeply committed Christian. I don't have any doubt in my own mind about God who created the entire universe. But I don't adhere to passages that so and so was created 4,000 years before Christ, and things of that kind.
No one as yet has approached the management of New York in a proper spirit; that is to say, regarding it as the shiftless outcome of squalid barbarism and reckless extravagance. No one is likely to do so, because reflections on the long narrow pig-trough are construed as malevolent attacks against the spirit and majesty of the American people, and lead to angry comparisons.
From a pragmatic point of view, the difference between living against a background of foreigness (an indifferent Universe) and one of intimacy (a benevolent Universe) means the difference between a general habit of wariness and one of trust.
The nature of a narrow and malevolent spirit is so essentially incompatible with happiness as to render it inaccessible to the influences of the benignant God.
As we shall see, the concept of time has no meaning before the beginning of the universe. This was first pointed out by St. Augustine. When asked: What did God do before he created the universe? Augustine didn't reply: He was preparing Hell for people who asked such questions. Instead, he said that time was a property of the universe that God created, and that time did not exist before the beginning of the universe.
Sometimes, we don't get what we want. . . But this is a benevolent universe. And once in a while, we do.
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