A Quote by Quentin Smith
The thesis that the universe has an originating divine cause is logically inconsistent with all extant definitions of causality and with a logical requirement upon these and all possible valid definitions or theories of causality.
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In other words, the propositions of philosophy are not factual, but linguistic in character - that is, they do not describe the behaviour of physical, or even mental, objects; they express definitions, or the formal consequences of definitions. Accordingly we may say that philosophy is a department of logic. For we will see that the characteristic mark of a purely logical enquiry, is that it is concerned with the formal consequences of our definitions and not with questions of empirical fact.
The question of causality is complex. For some philosophers and physicists, time might not exist. And since cause-and-effect reasoning needs the concept of time - of one thing preceding another - the effort to establish causality is a mug's game, an infinite regression of increasingly unanswerable questions.
We use the official definitions of terrorism. The definitions in the U.S. code, in British law, in U.S. Army manuals and so on. And if you use those definitions it follows instantly that the United States is the leading terrorist state in the world.
Narrative stories are nothing but models of karma and causality - how one thing leads to another. And a lot of narrative fiction is about causality that we don't immediately understand.
Karma exists within causality. It is three-dimensional. Free will exists outside of causality; it is not bound by karma.
When confronted with a demand that the universe have a cause, infidels have usually pointed out that God was not much of an explanation. This is true enough, but not really a positive argument. After mechanistic explanation became popular, infidels liked to restrict causality to the chain of causes in an eternal material universe, pointing out that no supernatural cause was then necessary. Plausible, but still rather defensive. Today's skeptic can do better. In all likelihood, the universe is uncaused. It is random. It just is.
If we could all give our own definitions of God, there would be as many definitions as there are men and women.
One should not be too distracted by definitions. Ideas transcend definitions.
No requirement of industry is so much neglected as operational definitions.
Even the absolute universality of the law of causality does not necessarily limit a person's freedom, because the law of causality not only enables him to explain the past and predict the future, but also encourages him to use his intelligence to create new causes and attain new results.
I have my own definitions of success. And I have my own definitions of country music that, luckily, I share with more people than I realized before.
There are different definitions of love, and one of the most wonderful definitions of love is to allow somebody to be.
God's is the causality at the level of our being, and therefore the roots of our freedom. Ours in causality is determinative of what kind of being we're going to be through our free choices, what kind of action we are going to do through our decisions.
A theorem is a proposition which is a strict logical consequence of certain definitions and other propositions.
The world's definitions are one thing and the life one actually lives is quite another. One cannot allow oneself, nor one's family, friends, or lovers - to say nothing of one's children - to live according to the world's definitions: one must find a way, perpetually, to be stronger and better than that.
Art. Its definitions are legion, its meanings multitudinous, its importance often debated. But amid the many contradictory definitions of art, one has always stood the test of time, from the Upanishads in the East, to Michelangelo in the West: art is the perception and depiction of the sublime, the transcendent, the beautiful, the spiritual.
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