A Quote by Questlove

Meaninglessness takes hold because meaninglessness is addictive. — © Questlove
Meaninglessness takes hold because meaninglessness is addictive.
I am absolutely convinced that meaninglessness does not come from being weary of pain; meaninglessness comes from being weary of pleasure. And that is why we find ourselves emptied of meaning with our pantries still full.
Enthusiasm for the universe, in knowing as well as in creating, also answers the question of doubt and meaninglessness. Doubt is the necessary tool of knowledge. And meaninglessness is no threat so long as enthusiasm for the universe and for man as its center is alive.
Meaninglessness does not come from being weary of pain. Meaninglessness comes from being weary of pleasure.
Intellectuals resist faith longer because they can: where ordinary people are helpless before the light, intellectuals are clever enough to spin webs of darkness around their minds and hide in them. That's why only Ph.D.s believe any of the 100 most absurd ideas in the world such as Absolute Relativism, or the Objective Truth of Subjectivism, of the Meaningfulness of Meaninglessness and the Meaninglessness of Meaning, which is the best definition of Deconstructionism I know.
Ecstatic absurdity: it's the confrontation with meaninglessness.
Meaning is man-created. And because you constantly look for meaning, you start to feel meaninglessness.
They pursue meaninglessness until they can force it to mean.
Easter tells us of something children can't understand, because it addresses things they don't yet have to know: the weariness of life, the pain, the profound loneliness and hovering fear of meaninglessness.
We become victims of the great disease of technological society - meaninglessness.
The dignity of man lies in his ability to face reality in all its meaninglessness.
The very meaninglessness of life forces man to create his own meaning.
Specialized meaninglessness has come to be regarded, in certain circles, as a kind of hallmark of true science.
The grand thing about the human mind is that it can turn its own tables and see meaninglessness as ultimate meaning.
The very meaninglessness of life forces man to create his own meaning. If it can be written or thought, it can be filmed.
Acts of violence-- Whether on a large or a small scale, the bitter paradox: the meaningfulness of death--and the meaninglessness of killing.
Given Loughner's obsession with meaninglessness and language, maybe Foucault & Derrida deserve some fault here, too.
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