A Quote by Quico Canseco
There has to be so many other ways of approaching airline security than demeaning ourselves by giving up a lot of our dignities and our liberty to do this.
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Hanael, the Angel of December, will help us enjoy the balance of giving and receiving in many different ways: working and relaxing, giving our support to others and allowing ourselves to receive it in our own lives, having run with friends and having a quiet time alone to replenish our energy.
If we can augment our gift giving by giving more of ourselves to those we love, all the time and in various ways, we will have a good chance of helping them and ourselves live happier, better lives.
As we explore the nature of our gift, our goal is to move toward this kind of giving: cheerful giving that flows gently and easily, kingly giving that flows surely from who we are. As we encounter the questions—Who are we ? What do we love ?—the gift we bring will be easy, because our gift naturally emerges from who we are. The offering we bring is ourselves, just as we are. Our gift is our true nature. There can be no greater gift than this.
One of the best ways to educate our hearts is to look at our interaction with other people, because our relationships with others are fundamentally a reflection of our relationship with ourselves.
Nothing is wiser than giving first to God, cutting back our expenditures wherever we can, and systematically paying off our debts to others, having placed ourselves through our faithful giving under God's blessing instead of His curse.
Rather than pointing fingers or assigning blame, let’s use this occasion to expand our moral imaginations, to listen to each other more carefully, to sharpen our instincts for empathy and remind ourselves of all the ways that our hopes and dreams are bound together.
I have a personal belief that you never have to give up liberty for security. You can still provide security without sacrificing our Bill of Rights.
Benjamin Franklin once said, 'A people who would trade liberty for security deserve neither.' I think we can have both. We can keep our liberties. We can have our security.
No matter how poorly our lives seem to be going, we can become part of a greater flow of good and increase our awareness by doing something more than we have to do-by giving of ourselves. One of the keys to prosperity is realizing that prosperity doesn't come by getting more-it comes by giving more! We can prosper by emphasizing what we are giving rather than concentrating on what we are getting.
It is essential to collectively struggle to recover our status as Daughters of the Earth. In that is our strength, and the security, not in the predator, but in the security of our Mother, for our future generations. In that we can insure our security as the Mothers of our Nations.
We are as great as our belief in human liberty - no greater. And our belief in human liberty is only ours when it is larger than ourselves.
In our production-oriented society, being busy, having an occupation, has become one of the main ways, if not the main way, of identifying ourselves. Without an occupation, not just our economic security but our very identity is endangered.
I am admonished in many ways that time is pushing me inexorably along. I am approaching the threshold of age; in 1977 I shall be 142. This is no time to be flitting about the earth. I must cease from the activities proper to youth and begin to take on the dignities and gravities and inertia proper to that season of honorable senility which is on its way.
It is possible to move through the drama of our lives without believing so earnestly in the character that we play. That we take ourselves so seriously, that we are so absurdly important in our own minds, is a problem for us. We feel justified in being annoyed with everything. We feel justified in denigrating ourselves or in feeling that we are more clever than other people. Self-importance hurts us, limiting us to the narrow world of our likes and dislikes. We end up bored to death with ourselves and our world. We end up never satisfied.
Our lives are full of separations that shake us up, force us to attend to our emotional selves and to learn new ways of being in the world. Although many of our losses are painful, they encourage our gains. The lesson life is trying to teach us is that, regardless of the challenges and changes in the physical world, we will abide in peace by aligning ourselves with our inner changelessness. The power of God in us is more than equal to any moment-no matter what it brings. We live in a loving, supportive universe that is always saying yes to us.
We are difficult. Human beings are difficult. We're difficult to ourselves, we're difficult to each other. And we are mysteries to ourselves, we are mysteries to each other. One encounters in any ordinary day far more real difficulty than one confronts in the most “intellectual” piece of work. Why is it believed that poetry, prose, painting, music should be less than we are? Why does music, why does poetry have to address us in simplified terms, when if such simplification were applied to a description of our own inner selves we would find it demeaning?
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