A Quote by R. Buckminster Fuller

The nearest each of us can come to God is by loving the truth. — © R. Buckminster Fuller
The nearest each of us can come to God is by loving the truth.
God is in everyone and everything. When we save each other or guide each other or just love each other, we are doing God's work. So God dresses in Eskimo clothing or other disguises, and responds to us whether or not we are aware enough to hear, see, or feel God's loving guidance. Everything is a tool of God, from DNA to the weather.
Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth- in a word, to know himself- so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.
It is by loving and not by being loved that one can come nearest to the soul of another.
Love is universal. You don't have to tell somebody that loving is better than hating. You don't have to believe in God to know that stealing is bad. All of God's children and their different faiths help to realize the immensity of God. No faith contains the whole truth about God. And certainly Christians don't have a corner on God. All of us belong to God.
As I have come to realize that we all live and move and have our being in God, the names of each person, species, creature, and element are superimposed over God's name. God is reality; God is the source of reality of each of us. Panentheism seeing the world as in God - puts God's "name" first, but each of our names are included and preserved in their distinctiveness within the divine reality.
It is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, that originates and perfects and assures their blessedness. I knew that love gives to him that loveth, power over any soul beloved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot be but for good; for in proportion as selfishness intrudes, the love ceases, and the power which springs therefrom dies. Yet all love will, one day, meet with its return.
It is deeply interesting to notice also where the citizens were put to work. Each was set to labor on the bit of all opposite his home... I do not say that men are not called to service in far distant places... But I do say that for the vast majority the task that God appoints is the task lying at the door. The nearest thing is God's thing. The nearest duty is God's duty. He who cannot find his service there is little likely to be useful anywhere.
Let us not fear that the issues of natural science shall be scepticism or anarchy. Through all God's works there runs a beautiful harmony. The remotest truth in his universe is linked to that which lies nearest the Throne.
The truth of the matter is, we all come to prayer with a tangled mass of motives altruistic and selfish, merciful and hateful, loving and bitter. Frankly, this side of eternity we will never unravel the good from the bad, the pure from the impure. God is big enough to receive us with all our mixture.
"In each of our lives Jesus comes as the Bread of Life - to be eaten, to be consumed by us. This is how He loves us. Then Jesus comes in our human life as the hungry one, the other, hoping to be fed with the Bread of our life, our hearts by loving, and our hands by serving. In loving and serving, we prove that we have been created in the likeness of God, for God is Love and when we love we are like God. This is what Jesus meant when He said, "Be perfect as your Father in heaven is perfect.
I see that within each human being there are two extremes: there's the loving, the passionate, altruistic side that has evolved with us, and then there's the violent, brutal side that has evolved with us. The question for each individual is: which side is going to come out on top?
My children, mark me. I pray you. Know! God loves my soul so much that his very life and being depend upon his loving me, whether he would or no. To stop God loving me would be to rob him of his Godhood; for God is love no less than he is truth; as he is good, so is he love as well. It is the absolute truth, as God lives... If anyone would ask me what God is, I should answer: God is love, and so altogether lovely that creatures all with one accord essay to love his loveliness, whether they do so knowingly or unbeknownst, in joy or sorrow.
God is all-loving, all-knowing and everywhere, and we possess those qualities. We are actually extremely powerful beings, yet we seem to fear being powerful so we hold ourselves back. However, in truth, we are one with God and each other. The belief that we are separated from God and other people is just that: a belief.
He talks about God, and loving God. he says that when we open to loving a person, whether that person is a spouse, friend, or child, we open our hearts to loving God. He says when we let someone love us, we're opening our hearts to god's love. he says the acts are the same. p 19 I decide loving isn't for the fain. Its for the courageous. p 19
Besides loving each other, we must bear with each other and pardon ? 'forgive them that trespass against us' ? in order that our heavenly Father may 'forgive us our trespasses' (Mt. 6:14). Thus, with all your soul honor and love in every man the image of God, not regarding his sins, for God alone is Holy and without sin; and see how He loves us, how much He has created and still creates for us, punishing us mercifully and forgiving us bounteously and graciously. Honor the man also, in spite of his sins, for he can always amend.
Believe in Jesus Christ, our Savior and our Redeemer, the Son of God, who came to earth and walked the dusty roads of Palestine - the Son of God - to teach us the way of truth and light and salvation, and who, in one great and glorious act offered an atonement for each of us. He opened the way of salvation and exaltation for each of us, under which we may go forward in the Church and kingdom of God. Be not faithless, but believe in the great and wonderful and marvelous blessings of the Atonement.
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