A Quote by R. Buckminster Fuller

It is essential to release humanity from the false fixations of yesterday which seem now to bind it to a rationale of action leading only to extinction. — © R. Buckminster Fuller
It is essential to release humanity from the false fixations of yesterday which seem now to bind it to a rationale of action leading only to extinction.
Early on, a story's meaning and rationale seem pretty obvious, but then, as I write it, I realize that I know the meaning/rationale too well, which means that the reader will also know it - and so things have to be ramped up.
All of humanity is in peril of extinction if each one of us does not dare, now and henceforth, always to tell only the truth, and all the truth, and to do so promptly - right now.
I don't know about you, but I don't feel that it's my vehicle that is essential. I don't know about you, but I don't feel that it's my education that is essential. I don't think what is essential about me is my house or my car or my clothes. What is essential about me? Well, I think what is essential is that I live and embrace life right now, wherever I am. I grab it in my arms! Don't spend time crying about yesterday-yesterday is over with! I forgive my past. I forgive the people who've hurt me. I don't want to spend the rest of my life blaming and pointing a finger.
Now we have things that are obviously false, leading us to war, leading us to deny people health care, leading us to ignore the climate crisis. We have to restore the integrity of the democratic conversation.
There is a false modesty, which is vanity; a false glory, which is levity; a false grandeur, which is meanness; a false virtue, which is hypocrisy, and a false wisdom, which is prudery.
False rhetoric and false boastfulness spell moral ruin and lead unfailingly to political extinction.
Our repeated failure to fully act as we would wish must not discourage us. It is the sincere intention that is the essential thing, and this will in time release us from the bondage of habits which at present seem almost insuperable.
How could being the entire cosmos and all of its wonder and all of its stages and cycles, and yet being that which is beyond them all, the invisible, be extinction? Extinction? The extinction of what, of whom? How can that which has never been be extinguished?
In the natural state no concept of God can arise, and the false one which one makes for himself is harmful. Hence the theory of natural religion can be true only where there is no science; therefore it cannot bind all men together.
If there is one thing I've learned in thirty years as a psychotherapist, it is this: If you can let your experience happen, it will release its knots and unfold, leading to a deeper, more grounded experience of yourself. No matter how painful or scary your feelings appear to be, your willingness to engage with them draws forth your essential strength, leading in a more life-positive direction.
My job is to show our humanity, and the only way to be leading with that sort of humanity is to lead with the problems that a family like this might be encountering and putting those on display.
The essential fact is that all the pictures which science now draws of nature, and which alone seem capable of according with observational facts, are mathematical pictures.
In pushing other species to extinction, humanity is busy sawing off the limb on which it perches.
I suppose I've become less judgmental about individuals leading lives according to false ideas and false consciousness, because sometimes entire societies are prey to false ideologies and national delusions.
To some extent, mythology is only the most ancient history and biography. So far from being false or fabulous in the common sense,it contains only enduring and essential truth, the I and you, the here and there, the now and then, being omitted. Either time or rare wisdom writes it.
It is essential to grasp the incontestable truth that a Marxist must take cognisance of real life, of the true facts of reality, and not cling to a theory of yesterday, which, like all theories, at best only outlines the main and the general, only comes near to embracing life in all its complexity.
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