A Quote by R. Buckminster Fuller
The assumption is that the inevitability of a solution's realization is inherent in the interaction of human intellect and the constantly transformative evolution of physical universe.
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The procedure we are pursuing is that of true democracy. Semi-democracy accepts the dictatorship of a majority in establishing its arbitrary, ergo, unnatural, laws. True democracy discovers by patient experiment and unanimous acknowledgement what the laws of nature or universe may be for the physical support and metaphysical satisfaction of the human intellect's function in universe.
Human rights are standards of behavior that are inherent in every human being. They are the core principles underpinning human interaction in society. These include liberty, due process or justice, and freedom of religious beliefs. I find little sympathy with efforts to try to equate Internet access with these higher, fundamental concepts.
Human physical structures and intellectual structures are generally studied in different ways. The assumption is that physical structures are genetically inherited and intellectual structures are learned. I think that this assumption is wrong. None of these structures is learned. They all grow; they grow in comparable ways; their ultimate forms are heavily dependent on genetic predispositions.
The physical universe that you see is all in your mind. When you turn your mind off, or become unconscious, the physical universe, for you, disappears. Then, when you awaken your consciousness, the universe reappears magically. Quite simple really - no thoughts on your part, no physical world. As Walt Whitman succinctly stated: "The whole theory of the universe is directed unerringly to one single individual - namely to You." Without your mind to process it, the universe simply disappears into nothingness.
So much of what we try to do is get to a point where the solution seems inevitable: you know, you think "of course it's that way, why would it be any other way?" It looks so obvious, but that sense of inevitability in the solution is really hard to achieve.
Suppose cats became philosophers, they would see a cat universe and have a cat solution of the problem of the universe, and a cat ruling it. So we see from this that our explanation of the universe is not the whole of the solution.
Evolution, climate change, and the construction of the physical universe down to its atoms are processes that we measure in millions or billions of years.
Yoga, an ancient but perfect science, deals with the evolution of humanity. This evolution includes all aspects of one's being, from bodily health to self-realization.
Human beings really are this virus upon the earth, and the earth's running a fever, you know? If you step away from that kind of inherent human sentimentality and just look at it neutrally, the universe is neutral morally.
Thinking is a physical process, the human brain is not exempt from evolution
Our main source of psychic energy in the future will depend on our ability to understand this symbol of evolution in an acceptable context of interpretation. Only in the context of an emergent universe will the human project come to an integral understanding of itself. We must, however, come to experience the universe in its psychic as well as in its physical aspect. We need to experience the sequence of evolutionary transformations as moments of grace, and also as celebration moments in our new experience of the sacred.
I like to call myself a voluntaryist. That means that I think that all human interaction should be on a voluntary basis. And that nobody should be able to use force or fraud in any human interaction whatsoever.
The object of preaching is to constantly remind mankind of what they keep forgetting; not to supply the intellect, but to fortify the feebleness of human resolutions.
I was brought up to believe in free will. Although I came to doubt all revelation, I can never accept the idea that the Universe is a physical or chemical accident, a result of blind evolution. Even though I learned to recognize the lies, the clichés and the idolatries of the human mind, I still cling to some truths which I think all of us might accept some day.
There's a whole element of human interaction and character interaction that I really enjoy doing.
I have this extraordinary curiosity about all subjects of the natural and human world and the interaction between the physical sciences and the social sciences.
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