A Quote by R. C. Sproul
God just doesn't throw a life preserver to a drowning person. He goes to the bottom of the sea, and pulls a corpse from the bottom of the sea, takes him up on the bank, breathes into him the breath of life and makes him alive.
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You never stop the measuring process because these are oceans that are so deep that they have no bottom, and it takes a long time to know that. It only goes to a higher place after you've gone to the depths where you think there's a bottom - and when you find out that there is no bottom, it just rises up into this plume of euphoria.
I love to watch that movie 'Cinderella Man.' He comes from the top and he goes to the bottom and he makes it back up to the top. I just kind of see myself as a guy like him.
Do you know how the naturalist learns all the secrets of the forest, of plants, of birds, of beasts, of reptiles, of fishes, of the rivers and the sea? When he goes into the woods the birds fly before him and he finds none; when he goes to the river bank, the fish and the reptile swim away and leave him alone. His secret is patience; he sits down, and sits still; he is a statue; he is a log.
I have to try. I can’t leave him there. You don’t understand, Vik. I love him, and I can’t let him pay for something I did. I don’t care what it takes, we have to save him. (Alix) Those words, little girl, just saved your life. (Shahara)
I felt him there with me. The real David. My David. David, you are still here. Alive. Alive in me.Alive in the galaxy.Alive in the stars.Alive in the sky.Alive in the sea.Alive in the palm trees.Alive in feathers.Alive in birds.Alive in the mountains.Alive in the coyotes.Alive in books.Alive in sound.Alive in mom.Alive in dad.Alive in Bobby.Alive in me.Alive in soil.Alive in branches.Alive in fossils.Alive in tongues.Alive in eyes.Alive in cries.Alive in bodies.Alive in past, present and future. Alive forever.
It provokes the desire but it takes away the performance. Therefore much drink may be said to be an equivocator with lechery: it makes him and it mars him; it sets him on and it takes him off.
I kissed him, trying to bring him back. I kissed him and let my lips rest against his so that our breath mingled and the tears from my eyes became salt on his skin, and I told myself that, somewhere, tiny particles of him would become tiny particles of me, ingested, swallowed, alive, perpetual. I wanted to press every bit of me against him. I wanted to will something into him. I wanted to give him every bit of life I felt and force him to live.
My half-suppressed Canadian years, my whole childhood and youth, rose like a corpse from the bottom of the sea to confront me.
How do we meditate silently? Just by not talking, just by not using outer words, we are not doing silent meditation. Silent meditation is totally different. When we start meditating in silence, right from the beginning we feel the bottom of a sea within us and without. The life of activity movement and restlessness is on the surface, but deep below, underneath our human life, there is poise and silence. So, either we shall imagine this sea of silence within us or we shall feel that we are nothing but a sea of poise itself.
When one sees one of the romantic creatures before him he imagines he is looking at some holy being, so wonderful that its one breath could dissolve him in a sea of a thousand charms and delights; but if one looks into the soul -- it's nothing but a common crocodile.
When I was around Bowie, I was nearing the bottom. When we were touring together, I looked at him as a kind of big-brother figure and I also looked at him as somebody I had a lot of respect for. The age and the period he's at in his life, I'd like to be there some day. He has a kind of content peace about him that's something to shoot for.
How could one comfort a disturbed person? He is already assailed with doubts about his faith. He would have to despair with such a doctrine. Rather one must seek to convince him that the Savior is there for him, has already forgiven him, and has already accepted him. As soon as one makes faith even in the least a requirement for justification, one takes from such a person all the comfort of the Gospel.
When you really love someone, you think about him all the time. No matter where you are or what you're doing, he never completely leaves your thoughts. When you're apart, you want to be with him. When you're together, you're conscious of every move he makes, every word he says, and every breath he takes. Just the sight of him makes your heart race and your mouth go dry. And when he touches you, the rest of the world disappears.
The bottom of the soul may be in repose, even while we are in many outward troubles; just as the bottom of the sea is calm, while the surface is strongly agitated.
When we meditate, what we actually do is enter into a vacant, calm, still, silent mind. We go deep within and approach our true existence, which is our soul. When we live in the soul, we feel that we are actually meditating spontaneously. On the surface of the sea are multitudes of waves, but the sea is not affected below. In the deepest depths, at the bottom of the sea is all tranquility. So when you start meditating, try to feel your own inner existence first. That is to say, the bottom of the sea: calm and quiet. Feel that your whole being is surcharged with peace and tranquility.
God's commands are designed to guide you to life's very best. You will not obey Him, if you do not believe Him and trust Him. You cannot believe Him if you do not love Him. You cannot love Him unless you know Him.
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