A Quote by R. C. Sproul
When God says something, the argument is over.
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The argument goes something like this: "I refuse to prove that I exist," says God, "for proof denies faith, and without faith I am nothing.
I was asking if unwinding kills you, or if it leaves you alive somehow. C'mon—it's not like we haven't thought about it." (...) What do you think, Connor?" asks Hayden. "What happens to your soul when you get unwound?" Who says I even got one?" For the sake of argument, let's say you do." Who says I want an argument?
The only driver stronger than an economic argument to do something is the war argument, the I-don't-want-to-die argument.
That's the argument of flexibility and it goes something like this: The Constitution is over 200 years old and societies change. It has to change with society, like a living organism, or it will become brittle and break. But you would have to be an idiot to believe that. The Constitution is not a living organism; it is a legal document. It says something and doesn't say other things.
Why do people argue? Even the wisest of men have not found God through argument! Is God a subject for argument?
The best definition I can find of faith is the dependence upon the veracity of another. The Bible definition in the 11th chapter of Hebrews is, 'Faith is the substance of things hoped for, the evidence of things not seen.' In other words, faith says amen to everything that God says. Faith takes God without any ifs, If God says it, Faith says I believe it; Faith says amen to it.
I've never won an argument with my wife; and the only time I thought I had I found out the argument wasn't over yet.
A long-running argument exists over whether Christians and Muslims worship the same God. In my view, they certainly do.
Although I was once sharply critical of the argument to design, I have since come to see that, when correctly formatted, this argument constitutes a persuasive case for the existence of God.
People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.
Bertrand Russell used to employ the method of "evidence against interest"; in other words of deciding that a critique of capital punishment, say, carried more weight if it came from a prison governor. (My friend John O'Sullivan puts it like this: If the pope says he believes in God, he's only doing his job; if he says he doesn't believe in God, he may be on to something.)
Astronomy says: the sun will rise tomorrow,
Zoology says: on rainbow-fish and lithe gazelle,
Psychology says: but first it has to be night, so
Biology says: the body-clocks are stopped all over town
and
History says: here are the blankets, layer on layer, down and down.
All views can't be true because all views are opposite; this is the logical aspect. For example, Islam says we are good in nature; Christianity says we are born in sin. Islam says God is a man; Christianity says He is more than a man, He is God. All truths can't be the same.
Nietzsche says that we will live the same life, over and over again. God - I'll have to sit through the Ice Capades again.
When someone comes up and says something like, 'I am a god,' everybody says 'Who does he think he is?' I just told you who I thought I was. A god. I just told you. That's who I think I am.
We 'have all we want' is a terrible saying when 'all' does not include God. We find God an interruption. As St. Augustine says somewhere, 'God wants to give us something, but cannot, because our hands are full - there's nowhere for Him to put it.'
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