A Quote by R. C. Sproul
Hope is called the anchor of the soul because it gives stability to the Christian life. But hope is not simply a 'wish' I wish that such-and-such would take place rather, it is that which latches on to the certainty of the promises of the future that God has made.
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Optimism is a wish without warrant; Christian hope is a certainty, guaranteed by God himself. Optimism reflects ignorance as to whether good things will ever actually come. Christian hope expresses knowledge that every day of his life, and every moment beyond it, the believer can say with truth, on the basis of God's own commitment, that the best is yet to come.
The hope that God has provided for you is not merely a wish. Neither is it dependent on other people, possessions, or circumstances for its validity. Instead, biblical hope is an application of your faith that supplies a confident expectation in God's fulfillment of His promises. Coupled with faith and love, hope is part of the abiding characteristics in a believer's life.
I hope life treats you kind, and I hope you have all that you ever dreamed of, and I wish you joy and happiness. But above all of this, I wish you love.
Rather than forgive, we can wish ill; rather than hope for repentance, we can instead hope that our enemies experience the wrath of God.
I hope, by God's grace, that I am truly a Christian, not deviating from the faith, and that I would rather suffer the penalty of a terrible death than wish to affirm anything outside of the faith or transgress the commandments of our Lord Jesus Christ.
Travel agents would be wiser to ask us what we hope to change about our lives rather than simply where we wish to go.
It's best to not confuse optimism with hope. Optimism is a psychological attitude toward life. Hope goes further. It is an anchor that one hurls toward the future, it's what lets you pull on the line and reach what you're aiming for and head in the right direction. Hope is also theological: God is there, too.
We must not lose hope. Hope is an anchor to the souls of men. Satan would have us cast away that anchor. In this way he can bring discouragement and surrender. But we must not lose hope. The Lord is pleased with every effort, even the tiny, daily ones in which we strive to be more like Him. Though we may see that we have far to go on the road to perfection, we must not give up hope.
I would like to stress this point undoubtedly: France sees the Arab Spring as auspicious. The Arab Spring holds out tremendous hope - hope for democracy and the rule of law, hope for peace and stability, hope for better future in which every person can pursue goals commensurate with his or her needs, talents and ambitions.
I would like to ask you all to see a ray of hope as well in the eyes and hearts of refugees and of those who have been forcibly displaced. A hope that is expressed in expectations for the future, in the desire for friendship, in the wish to participate in the host society also through learning the language, access to employment and the education of children. I admire the courage of those who hope to be able gradually to resume a normal life, waiting for joy and love to return to brighten their existence. We can and must all nourish this hope!
Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 Be not afraid to pray... to pray is right. Pray if thou canst with hope; but ever pray Though hope be weak, or sick with long delay. Whatever is good to wish, ask that of heaven; But if for any wish thou darest not pray, Then pray to God to cast that wish away.
The beauty of having nothing to lose, is you learn the beauty of having everything to gain.
This is where hope lives.
Hope can’t be taken.
Hope can’t be lost.
Hope can’t be broken.
When we are boiled down to what we are as people. We are not love, because we hope to love, we are not money or who we hold, because we hope to have and to hold. We are not religion or God, because we enter into belief in the hope we get something back for ourselves. We are not a soul.
We are hope.
In the Bible (Hebrews, 6:19), hope is ‘an anchor of the soul, both sure and stedfast, and which entereth into that within the veil.’ Here [in Watts painting], Hope is blindfolded, seated on a globe and playing a lyre of which all but one of the strings are broken . . . Hope’s attempts to make music appear futile and several critics argued that the work might have been more appropriately titledDespair. Watts explained that ‘Hopeneed not mean expectancy. It suggests here, rather, the music which can come from the remaining cord’.
And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope.
A Christian will part with anything rather than his hope; he knows that hope will keep the heart both from aching and breaking, from fainting and sinking; he knows that hope is a beam of God, a spark of glory, and that nothing shall extinguish it till the soul be filled with glory.
A pessimist asked God for relief. Ah, you wish me to restore your hope and cheerfulness, said God. No, replied the petitioner, I wish you to create something that would justify them. The world is all created,said God, but you have overlooked something
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