A Quote by R. C. Sproul

What better evidence could there be of a man's salvation than that he offers to others the grace he himself has received? — © R. C. Sproul
What better evidence could there be of a man's salvation than that he offers to others the grace he himself has received?
John declared that "Christ received not of the fulness at the first," but that he "continued from grace to grace until he received a fulnesss and thus he was called the Son of God, because he received not of the fulness at the first." Thus is it with us all. We must work out our salvation and exaltation by coming to this earth. Man must be born into mortality and live and die that he may continue in his progress toward eternal life and exaltation.
There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.
This is the doctrine that we preach; if a man be saved, all the honor is to be given to Christ; but if a man be lost, all the blame is to be laid upon himself. You will find all true theology summed up in these two short sentences, salvation is all of the grace of God, damnation is all of the will of man.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
As long as a man is persuaded that he can make even the smallest contribution to his salvation, he remains self-confident and does not utterly despair of himself, and so is not humbled before God. Such a man plans out for himself a position, an occasion, a work, which shall bring him final salvation, but which will not.
Wine makes a man better pleased with himself. I do not say that it makes him more pleasing to others. Sometimes it does. But the danger is, that while a man grows better pleased with himself, he may be growing less pleasing to others. Wine gives a man nothing. It neither gives him knowledge nor wit; it only animates a man, and enables him to bring out what a dread of the company has presented.
He is a very humble man, that thinks not himself better than some others.
It is delightfully easy to thank God for the grace we ourselves have received, but it requires great grace to thank God always for the grace given to others.
God descends to earth like fresh spring rain, and at every level his grace is received differently. For some it feels like love, for others like salvation. It feels like safety and warmth at one level, like coming home at another.
We could not take one step in the pursuit of holiness if God in His grace had not first delivered us from the dominion of sin and brought us into union with His risen Son. Salvation is by grace and sanctification is by grace.
The thief who received the kingdom of heaven, though not as the reward of virtue, is a true witness to the fact that salvation is ours through the grace and mercy of God.
For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.
The concept of substitution lies at the heart of both sin and salvation. For the essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
Many biblical passages teach that we're not saved by our own efforts but by the grace of God alone. But the same passages also tell us good works are an essential evidence of the salvation experience. We're not saved by good works, but for good works. It begins with God's grace, and it's sustained by his grace as you shape your character by what you do as you cross the bridge.
Greater in battle than the man who would conquer a thousand-thousand men, is he who would conquer just one — himself. Better to conquer yourself than others. When you've trained yourself, living in constant self-control, neither a deva nor gandhabba, nor a Mara banded with Brahmas, could turn that triumph back into defeat.
The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.
This site uses cookies to ensure you get the best experience. More info...
Got it!