A Quote by R. C. Sproul

Any conception of a god that is less than sovereign is an idol and no god at all. — © R. C. Sproul
Any conception of a god that is less than sovereign is an idol and no god at all.
If you love anything better than God you are idolaters: if there is anything you would not give up for God it is your idol: if there is anything that you seek with greater fervor than you seek the glory of God, that is your idol, and conversion means a turning from every idol.
Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.
In Reformed theology, if God is not sovereign over the entire created order, then he is not sovereign at all. The term sovereignty too easily becomes a chimera. If God is not sovereign, then he is not God.
When we try to imagine what God is like we must of necessity use that-which-is-not- God as the raw material for our minds to work on; hence whatever we visualize God to be, He is not, for we have constructed our image out of that which He has made and what He has made is not God. If we insist upon trying to imagine Him, we end with an idol, made not with hands but with thoughts; and an idol of the mind is as offensive to God as an idol of the hand.
If there is one maverick molecule in all the universe, then God is not sovereign. And if God is not sovereign, He is not God.
Sin is: before God, or with the conception of God, in despair not to will to be oneself, or in despair to will to be oneself. Thus sin is intensified weakness or intensified defiance: sin is the intensification of despair. The emphasis is on before God, or with a conception of God; it is the conception of God that makes sin dialectically, ethically, and religiously what lawyers call 'aggravated' despair.
I choose joy... I will invite my God to be the God of circumstance. I will refuse the temptation to be cynical... the tool of the lazy thinker. I will refuse to see people as anything less than human beings, created by God. I will refuse to see any problem as anything less than an opportunity to see God.
Independence of my conception means nothing less than the realization of the "Kingdom of God" within you and on this earth.
A God who fits within the confines of our conception is useless. God cannot be comprehended by man's conception or logic. God is an eternal being who transcends the framework of man's limited logic.
The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
Becoming mature Christians will require the sovereign work of God. Only God can save and sanctify. Still, God uses men and means. Certainly we as parents must seek to bring our children to Jesus Christ for salvation. But salvation is not the end of the journey. It is only the beginning. The destination toward which we are headed with our children is nothing less than maturity in Christ.
The Sufi saint Mazhar Jaan Jana of 18th century Delhi believed that the Quran condemns bowing before deities because in pre-Islamic idol worship stones were considered god. But Hindus pray to god through that idol, which is a reflection of god. In Vedas god is nirguna and nirankara, that is, he has no attributes and no shape, that is the real belief of Hindus. As Muslims visit graves, so Hindus worship idols.
If we insist upon trying to imagine Him, we end with an idol, made not with hands but with thoughts; and an idol of the mind is as offensive to God as an idol of the hand.
The evil and suffering in this world are greater than any of us can comprehend. But evil and suffering are not ultimate. God is. Satan, the great lover of evil and suffering, is not sovereign. God is.
It's so easy to settle for less than God's best for us because we don't always feel like taking responsibility for our behavior or putting forth some effort to do what we need to do so we can accomplish great things for God and help people. But the cost of settling for less is actually harder than being completely obedient to God's will.
God is bigger than any problem. God in you is greater than any difficulty you have to meet. God cares for you more than it is possible for any human being to realize. God can help you in proportion to the degree in which you worship him. You worship God by really putting your trust in him instead of in outer conditions, or in fear, or in depression, or in seeming dangers, and so forth. You worship God by recognizing his presence everywhere, in all people and conditions that you meet; and by praying regularly. You pray well when you pray with joy.
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