A Quote by R. C. Sproul
For a work to be considered good it must not only conform outwardly to the law of God, but it must be motivated inwardly by a sincere love for God.
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When we discover the secret of being inwardly at worship while outwardly at work, we find that the soul's silence brings us to God and God to us. Silence takes us beyond the limits of consciousness and into the heart and mind and will of God.
Without out suffering, our work would just be social work, very good and helpful, but it would not be the work of Jesus Christ, not part of the Redemption. All the desolation of the poor people, not only their material poverty, but their spiritual destitution, must be redeemed. And we must share it, for only by being one with them can we redeem them by bringing God into their lives and bringing them to God.
To love God as He ought to be loved, we must be detached from all temporal love. We must love nothing but Him, or if we love anything else, we must love it only for His sake.
Jesus was not denying the legitimacy of biblical law. On the contrary, He was affirming biblical law. We love God first; God commands us to keep His word; therefore, we must enforce the law on ourselves.
As to those in whom the will of God is not inwardly accomplished,-because there is no inward life in them, for they are altogether outward,-upon them the will of God is wrought as alone it can be; appearing at first sight bitter and ungracious, though in reality merciful and loving in the highest degree. To those who do not love God, all things must work together immediately for pain and torment, until, by means of the tribulation, they are led to salvation at last.
To be one of God's lilies means an interior abandonment of the rarest kind. It means that we are to be infinitely passive, and yet infinitely active also; passive as regards self and its workings, active as regards attention and response to God. It is very hard to explain this so as to be understood But it means that we must lay down all the activity of the creature, as such, and must let only the activities of God work in us, and through us, and by us. Self must step aside, to let God work.
Faith says not, 'I see that it is good for me, so God must have sent it,' but, 'God sent it, and so it must be good for me.' Faith, walking in the dark with God, only prays Him to clasp its hand more closely.
The friend of God must not spend a day without God, and he must undertake no work apart from his God.
Only God is love, and for this love to be fully realized self must step aside. And not only do we not need a self to love God, but for the same reason we do not need a mind to know him, for that in us which knows God, is God.
But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in his mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to mortals? Why make dirty what is beautiful, spoil what is perfect? -- Love. That was his answer.
God is busy with the completion of your work, both outwardly and inwardly. He is fully occupied with you. Every human being is a work in progress that is slowly but inexplicably moving toward perfection. We are each an unfinished work of art both waiting and striving to be completed. God deals with each of us separately because humanity is a fine art of skilled penmanship where every single dot is equally important for the entire picture.
Since our peace lies in loving as God loves, we must strive to love everyone. The only love that completes us is the love of God, and the love of God is the love of everyone.
If God gives you a few more years, remember, it is not yours. Your time must honor God, your home must honor God, your activity must honor God, and everything you do must honor God.
Education must remove hatred between the pilgrims on the various roads to God. There is only one God, one Goal, one Law, one Truth, one Religion and one Reason.
And for this you must have quiet and solitude. But society does not allow you to have them. You must be with people, outwardly active at all costs. If you are alone you are considered antisocial or peculiar, or you are afraid of your own loneliness.
If you’re not seeing God move in your life right now, one of two possibilities must be considered. Either your requests are not God’s best and will probably not be answered the way you’d like or it must not be the right time. If God were to answer that prayer the way you are hoping, it could interfere with his ideal plan for you.
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