A Quote by R. C. Sproul
God’s sovereign will is not at the whim and mercy of our person and individual responses to it.
Related Quotes
So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.
Because God is a God of mercy and His mercy endures forever, you can trust that he will have mercy on you (See: 1 Chronicles 17:13). Therefore you can show mercy to your spouse by forgiving whenever he (she) does or says something that hurts or disturbs you.
We're going to capture the lost sovereignty of our country... And when we get there, my friends, we will only be obedient to one sovereign America, and that is the sovereign of God Himself and His laws.
Our duty is found in the revealed will of God in the Scriptures. Our trust must be in the sovereign will of God as He works in the ordinary circumstances of our daily lives for our good and His glory.
Grace is more than mercy and love. It super-adds to them. It denotes, not simply love, but the love of a sovereign, transcendent Superior. One that may do what He will. That may wholly choose whether He will love or no. Now God, who is an infinite Sovereign, who might have chosen whether ever He would love us or no; for Him to love us, this is Grace.
They who truly come to God for mercy, come as beggars, and not as creditors: they come for mere mercy, for sovereign grace, and not for anything that is due
In Reformed theology, if God is not sovereign over the entire created order, then he is not sovereign at all. The term sovereignty too easily becomes a chimera. If God is not sovereign, then he is not God.
If we have no zeal for the glory of God our mercy must be superficial, man-centred human improvement with no eternal significance. And if our zeal for the glory of God is not a revelling in his mercy, than our so-called zeal, in spite of all its protests, is our of touch with God and hypocritical.
In effect, painting is the still memory of [the artist's] human motion, and our individual responses to it depend on who we are, on our character, which underlines the simple truth that no person leaves himself behind in order to look at a painting.
For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.
I have been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept, by faith, that God is sovereign, and He is a God of love and mercy and compassion in the midst of suffering.
Collective will supplants individual whim
The lessons from the peace process are clear; whatever life throws at us, our individual responses will be all the stronger for working together and sharing the load.
God's mercy to us is the motivation for showing mercy to others. Remember, you will never be asked to forgive someone else more than God has forgiven you.
God's guidance will require patience on our part. His leading is not usually a direct assurance, a revelation, but His sovereign controlling of the circumstances of our lives, with the Word of God as our rule. It is therefore, inevitable that the unfolding of His purposes will take time - sometimes a very long time.
There can be no more intimate and elemental part of the individual than his or her own consciousness. At the deepest level, our consciousness is what we are - to the extent that if we are not sovereign over our own consciousness then we cannot in any meaningful sense be sovereign over anything else either.
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