A Quote by R. C. Sproul
For the Arminian, salvation is possible for all but certain for none. In the Calvinist position, salvation is sure for God's elect.
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Another hallmark of Christianity is that salvation is not individualistic-it's not something one person receives for himself or herself. Salvation is the reign of God. It is a political alternative to the way the world is constituted. That's a very important part of the story that has been lost to accounts of salvation that are centered in the individual. But without an understanding that salvation is the reign of God, the need for the church to mediate salvation makes no sense at all.
Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation.
People need to know there is life after salvation! Salvation is not only about eternity. Salvation is the open door to an abundant earthly life in which we enjoy the love and direction of an active God!
The salvation of the elect was as certain before His advent, though accomplished by it, as afterwards.
Practically every false doctrine comes from getting things out of order. God's divine order is salvation, then change; not change and then salvation! If one has to be changed to be saved, that's salvation by works. It is also salvation by the flesh. The truth is, one is cleansed from the sins of the flesh just as he is saved; by yielding to the Holy Spirit and letting Him do His work.
The Arminian view makes the final decision of our salvation rest upon a human choice, not upon a divine action.
Christianity is not just involved with "salvation", but with the total man in the total world. The Christian message begins with the existence of God forever, and then with creation. It does not begin with salvation. We must be thankful for salvation, but the Christian message is more than that. Man has a value because he is made in the image of God.
I tell you again, God hath not ordinarily decreed the end without the means; and if you will neglect the means of salvation, it is a certain mark that God hath not decreed you to salvation. But you shall find that He hath left you no excuse, because He hath not thus predestined you.
Some people, when they use the word 'salvation', understand nothing more by it than deliverance from hell and admittance into heaven. Now, that is not salvation: those two things are the effects of salvation.
Salvation is by repentance and faith, and if you have truly believed unto salvation, you have been regenerated, which means you have become a new creature, and you are going to live a different life. And so works do not result in salvation.
The center of salvation is the Cross of Jesus, and the reason it is so easy to obtain salvation is because it cost God so much.
As long as a man is persuaded that he can make even the smallest contribution to his salvation, he remains self-confident and does not utterly despair of himself, and so is not humbled before God. Such a man plans out for himself a position, an occasion, a work, which shall bring him final salvation, but which will not.
Calvary not merely made possible the salvation of those for whom Christ died; it ensured that they would be brought to faith and their salvation made actual.
God does not give us salvation because we believe. Our believing is only the normal way of receiving the salvation he freely gives.
If you try to add to God's salvation you subtract. If you try to add to God's salvation you subtract. If you try to merit God's salvation you haven't believed at all, even if you try to do a little bit.
The whole earth is a living icon of the face of God. ... I do not worship matter. I worship the Creator of matter who became matter for my sake, who willed to take His abode in matter, who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation! I honor it, but not as God. Because of this I salute all remaining matter with reverence, because God has filled it with his grace and power. Through it my salvation has come to me.
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