A Quote by R. C. Sproul

The more seriously we understand the radical nature of sin, the more it exercises a restraint upon us. — © R. C. Sproul
The more seriously we understand the radical nature of sin, the more it exercises a restraint upon us.
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
Try to walk as much as you can, and keep your love for nature, for that is the true way to learn to understand art more and more. Painters understand nature and love her and teach us to see her. If one really loves nature, one can find beauty everywhere.
Liberty exists in proportion to wholesome restraint; the more restraint on others to keep off from us, the more liberty we have.
The more we realize we are loved, the more ashamed we are not to love back. The more we sin as a violation of love, not just of law, the more powerful a motive we will have to overcome it. For sin is attractive to us (otherwise we would never be attracted to it) and can be cast out only by something more attractive.
I also came to see that liberalism's superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.
Technology is neutral and sterile. Now, technology is the nature of modern man; it is our environment and our horizon. Of course, every work of man is a negation of nature, but at the same time, it is a bridge between nature and us. Technology changes nature in a more radical and decisive manner: it throws it out.
The more I thought about human nature, the more I saw how our tragic inclination for sin/mistakes causes us to use our minds to rationalize our action.
Do you understand what God has done? He has deposited a Christ seed in you. As it grows you will change. It's not that sin has no more presence in your life, but rather that sin has no more power over your life.
there is no sin punished more implacably by nature than the sin of resistance to change.
It is the task of radical thought, since the world is given to us unintelligibly, to make it more unintelligible, more enigmatic, more fabulous.
Restraint never ruins one's health. What ruins it,is not restraint but outward suppression. A really self-restrained person grows every day from strength to strength and from peace to more peace. The very first step in self-restraint is the restraint of thoughts.
Animals are indeed more ancient, more complex and in many ways more sophisticated than us. They are more perfect because they remain within Nature’s fearful symmetry just as Nature intended. They should be respected and revered, but perhaps none more so than the elephant, the world’s most emotionally human land mammal.
I definitely think that being a model makes it more difficult to be taken seriously. And I understand. I don't take it seriously sometimes.
I do believe my personal spirituality, which spirituality itself I don't really equate to anything more than my personal connection with nature and the universe. With what is real, not a manmade contrivance. Finding a connection with those things through my music is something I've begun to take more seriously in order to understand why I feel that way.
I will begin with what in my opinion is your lack of restraint. You are like a spectator in a theatre who expresses his enthusiasm so unrestrainedly that he prevents himself and others from hearing. That lack of restraint is particularly noticeable in the descriptions of nature with which you interrupt dialogues; when one reads them, these descriptions, one wishes they were more compact, shorter, say two or three lines.
Good humor is a philosophic state of mind; it seems to say to nature that we take her no more seriously than she takes us.
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