A Quote by R. C. Sproul

It's because Jesus spoke so frequently about hell that the church should take the concept seriously. — © R. C. Sproul
It's because Jesus spoke so frequently about hell that the church should take the concept seriously.
I do believe in hell. Jesus spoke more about hell than heaven - I trust him as the authority, not you, me or anybody else. If hell is not real, then Jesus was a liar and God has a lot of explaining to do on His justice and things like that.
I can't take UKIP seriously. I should, I must, it's our duty to take them seriously, because they're coming out with some really heinous old crap about immigration.
I love the church. And the church is flawed. I think it's important that the issues of justice become important to the church. A lot of these churches don't necessarily take on justice because it affects dollars that come in. We need to start and assess the areas that we're in and not be so obsessed with becoming this big, huge church where everybody's pointing at one leader! We all should be pointing at Jesus, and if that's true we got to get to a place where the people become important to us. It kills me! It hurts me! Jesus has set the example. It's very clear!
If I don't believe in Jesus, maybe I don't believe in Hell. Did you ever think of that? You're so excited about it, why don't you go to Hell? It's your concept; you invented it.
When I pastored a country church, a farmer didn't like the sermons I preached on hell. He said, Preach about the meek and lowly Jesus. I said, That's where I got my information about hell.
In high school, we would give away rulers to our friends that said, 'Jesus loves you.' I couldn't put together the concept that Jesus loves you, but if you don't love him back, you'll burn in hell forever. I worried, 'I'm rejecting the Holy Spirit, so I'm definitely going to burn in hell.'
We should take astrology seriously. No, I don't mean we should believe in it. I am talking about fighting it seriously instead of humouring it as a piece of harmless fun.
My family, frankly, they weren't folks who went to church every week. My mother was one of the most spiritual people I knew but she didn't raise me in the church, so I came to my Christian faith later in life and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead.
The church needs a pope who can call us to conversion and lead us to take seriously what Jesus did.
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
But look what the Church has done to Jesus during the last two thousand years. What they have made of Him. How they have turned every word He spoke for their own vile ends. Jesus would be framed and in jail if he was living today.
Jesus was born again in the pit of hell. .. The church started when Jesus was born again in the gates of hell.
The overriding reason why we should take other people's cultures seriously is because God has taken ours seriously.
Only the most unapologetic biblical fundamentalists, for instance, take every biblical injunction literally. If we all took all scripture at the same level of authority, then we would be more open to slavery, to the subjugation of women, to wider use of stoning. Jesus himself spoke out frequently against divorce in the strongest of terms.
So I came to my Christian faith later in life, and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead. Jesus Christ dying for my sins spoke to the humility we all have to have as human beings, that we're sinful and we're flawed and we make mistakes, and that we achieve salvation through the grace of God.
To me the early childhood story is an ecumenical one. You take poverty seriously. You take seriously maternal depression. You take seriously children under stress and you take seriously the effects of extended hours participation in poor quality care. Those are the facts I begin with.
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