A Quote by R. D. Laing
Schizophrenia is a successful attempt not to adapt to pseudo- social realities.
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The successful human being is adaptable. We have to adapt to changes in weather. We have to adapt to changes in climate. We have to adapt to changing economic circumstances. People that don't have the flexibility to adapt or who are afraid of change or who oppose it are going to be left behind.
Institutional psychiatry is a continuation of the Inquisition. All that has really changed is the vocabulary and the social style. The vocabulary conforms to the intellectual expectations of our age: it is a pseudo-medical jargon that parodies the concepts of science. The social style conforms to the political expectations of our age: it is a pseudo-liberal social movement that parodies the ideals of freedom and rationality.
We live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups. I ask, in my writing, 'What is real?' Because unceasingly we are bombarded with pseudo realities manufactured by very sophisticated people using very sophisticated electronic mechanisms.
If an autoimmune disease can create symptoms that look exactly like schizophrenia, that raises the question, what is schizophrenia? And are there forms of schizophrenia that are caused by other types of autoimmune disease?
Religion is an attempt, a noble attempt, to suggest in human terms more-than-human realities.
External realities - worlds of politics, economics, law, war, interpersonal and social relations - are part of prose fiction. Fiction also includes the realities of a character's interior language. Poetry can encompass the same realities, but in compressed, intensified language, which creates entirely different degrees of emotional force.
No one has schizophrenia, like having a cold. The patient has not "got" schizophrenia. He is schizophrenic.
There is no such condition as 'schizophrenia,' but the label is a social fact and the social fact a political event.
There is no such condition as 'schizophrenia', but the label is a social fact and the social fact a political event.
The Church responds to antiquated social realities, and those realities remain much more current in Utah precisely because of the Church.
I find that white people in general, including white liberals and even revolutionaries, are most inclined to call you a racist when they don't want to confront the ugly realities that their racism has created. In their eyes, when you attempt to address those realities from your perspective you become a racist.
To be successful in struggle requires remembrance of the Creator and the doing of good deeds. This is important because successful struggle demands that there be a kind of social consciousness. There has to be a social commitment, a social consciousness that joins men together.
Our popular government has often been called an experiment. Two points in it our people have already settled, the successful establishing and the successful administering of it. One still remains, its successful maintenance against a formidable internal attempt to overthrow it.
Because today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups... So I ask, in my writing, What is real? Because unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. They have a lot of it. And it is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing.
Our nation needs the BRAC process. No institution can remain successful if it does not adapt to its constantly changing environment. Our armed forces must adapt to changing global threats, evolving technology and new strategies and structures.
I think human beings exist in a social world. I write realistic fiction, and so it isn't that surprising that the social realities of their existence would be part of the story.
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