A Quote by R. Kent Hughes
The key to liberation from the power of materialism is not an exodus from culture - abandoning Wall Street or leaving the wealth of the nation to others - but the grace of giving... Givers for God disarm the power of money. They invite God's grace to flow through them.
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Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.
Givers for God disarm the power of money.
God's grace is amazing! We're saved by grace - God's undeserved favor - and we live by grace, which is also God's power in our lives to do what we could never do in our own strength. And it's all because God is love, and He loves us unconditionally, constantly and completely.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
Such is the effect of the grace of God in the heart of a pilgrim; while on one hand he sees the propensity of his evil nature to every sin which has been committed by others, and is humbled; he also confesses, that, by no power of his own, is he preserved, but ever gives the glory to the God of all grace, by whose power alone he is kept from falling.
Grace is the pleasure of God to magnify the worth of God by giving sinners the right and power to delight in God without obscuring the glory of God.
Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace - future grace - and thus magnifying the infinite resources of God's love and power.
Grace is not simply leniency when we have sinned. Grace is the enabling gift of God not to sin. Grace is power, not just pardon.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
The work of God can only be carried on by the power of God. The key is not $, organization, cleverness or education. No matter the society or culture, the city or town, God has never lacked the power to work through available people to glorify his name.
Prayer is the key that unlocks all the storehouses of God's. . .grace and power.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.
A man who has no part in the grace of God, cannot keep the commandments of God, or prepare himself, either wholly or in part, to receive grace; but he rests of necessity under the power of sin.
It is delightfully easy to thank God for the grace we ourselves have received, but it requires great grace to thank God always for the grace given to others.
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