A Quote by R. S. Thomas
I'm obviously not orthodox, I don't know how many real poets have ever been orthodox.
Related Quotes
I basically look like a lot of modern Orthodox people you know, but I work on a TV show where I sometimes have to kiss Jim Parsons. That's why I don't take on the title of modern Orthodox, but in terms of ideology and theology I pretty much sound like a liberal modern Orthodox person.
Orthodox Islam, like orthodox interpretations of the other Abrahamic faiths, views homosexuality as sinful and usually defines marriage as only ever a heterosexual union. This isn't to say that there is no debate on the subject.
My parents were Orthodox Jews but not very regular Orthodox Jews. I was bar mitzvahed and all that. But God was hardly ever mentioned in my family. Franklin D. Roosevelt was.
There are only five notes in the musical scale, but their variations are so many that they cannot all be heard. There are only five basic colors, but their variations are so many that they cannot all be seen. There are only five basic flavors, but their variations are so many that they cannot all be tasted. There are only two kinds of charge in battle, the unorthodox surprise attack and the orthodox direct attack, but variations of the unorthodox and the orthodox are endless. The unorthodox and the orthodox give rise to each other, like a beginningless circle-who could exhaust them?
You know what I do on Sundays? I sing in a choir. I sing in a Greek Orthodox choir, and I'm the only hillbilly tenor in the Orthodox Church.
We were Orthodox Jews, but we really didn't deserve it. I mean, bacon - my father said, 'Don't put bacon in the house,' but we had bacon. We didn't keep kosher. And we observed which today would be Conservative Jews. But in those days, we belonged to an Orthodox temple. So we made out we were Orthodox Jews, but we really weren't.
The yeshiva where I studied considers itself modern Orthodox, not ultra-Orthodox. We followed a rigorous secular curriculum alongside traditional Talmud and Bible study.
The Orthodox hierarchy doesn't have the kind of power that high-ranking clergy do in other churches. There isn't even a worldwide governing board to hold all the various Orthodox bodies together.
The gloomy theology of the orthodox--the Calvinists--I do not, I cannot believe. Many of the notions--nay, most of the notions--which orthodox people have of the divinity of the Bible, I disbelieve. I am so nearly infidel in all my views, that too, in spite of my wishes, that none but the most liberal doctrines can command my assent.
It is in the nature of science that once a position becomes orthodox it should be suggested to criticism.... It does not follow that, because a position is orthodox, it is wrong.
I grew up an Orthodox Jew, and now I'm not an Orthodox Jew. So I have sympathy for people who lose their faith.
My dad was raised Orthodox in Atlanta. He speaks Hebrew. He speaks Yiddish. He married a Jewish woman who is not Orthodox, so I was brought up by two different kinds of Jews.
[Concerning] the usual contempt with which an orthodox analytic group treats all outsiders and strangers ... I urge you to think of the young psychoanalysts as your colleagues, collaborators and partners and not as spies, traitors and wayward children. You can never develop a science that way, only an orthodox church.
Despite the fact that the vast majority of Israeli Jews are not Orthodox, the ultra-Orthodox hold the keys not just to Israel's Jewish sacred places, but to the life cycle events - conversions, weddings, divorces, burials - of the country's more than six million Jews.
The fundamental differences between Marxian and traditional orthodox economics are, first, that the orthodox economists accept the capitalist system as part of the eternal order of Nature, while Marx regards it as a passing phase in the transition from the feudal economy of the past to the socialist economy of the future.
Did Buddha teach that the many was real and the ego unreal, while orthodox Hinduism regards the One as the real, and the many as unreal?" the Swami was asked. "Yes", answered the Swami. "And what Ramakrishna Paramahamsa and I have added to this is, that the Many and the One are the same Reality, perceived by the same mind at different times and in different attitudes.
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