A Quote by Rabindranath Tagore
The problem is not how to wipe out all differences, but how to unite with all differences intact.
Related Quotes
How are fears born? They are born because of differences in tradition and history; they are born because of differences in emotional, political and national circumstances. Because of such differences, people fear they cannot live together.
They [leftists] want to eliminate the concept of winners and losers. They want to wipe out the fact that there are any differences, particularly outcome differences, from one person to another. The things that they seek are not possible. The things that they seek are rooted in self-loathing, misery, unhappiness, crankiness, whatever.
Personal differences, musical differences, business differences, but most of all because I have a better time with my family.
I grew up with a sense of tolerance. I don't know that there was any talk about gender differences. It was respect for people. So when I became a professional and saw that there were a lot of differences in the sense of how people lived their lives, I became respectful of their territory, of their thoughts and their ideas, and it was never a problem for me to feel that this is my sister, this is my brother.
What we need to do is learn to respect and embrace our differences until our differences don't make a difference in how we are treated.
... no matter how great the differences are between men and women, the differences among members of the same sex are usually equally great if not greater.
The problem of individual differences and group differences would not be made to disappear by abolishing tests. One cannot treat a fever by throwing away the thermometer.
... let us unite, not in spite of our differences, but through them. For differences can never be wiped away, and life would be so much the poorer without them. Let all human races keep their own personalities, and yet come together, not in a uniformity that is dead, but in a unity that is living.
In this world, unity is achievable only by learning to unite in spite of differences, rather than insisting on unity without differences. For their total eradication is an impossibility. The secret of attaining peace in life is tolerance of disturbance of the peace. (p. 99)
I've traveled around the world, and what's so revealing is that, despite the differences in culture, politics, language, how people dress, there is a universal feeling that we all want the same thing. We deeply want to be respected and appreciated for our differences.
I think one of the most important things we can do as feminists is acknowledge that, even though we have womanhood in common, we have to start to think about the ways in which we're different, how those differences affect us, and what kinds of needs we have based on our differences.
The differences between Indigenous and not Indigenous Australians can be easily attributed not to differences in their genes but to differences in the conditions in which they're born, grow, live, work and age - in other words, to the social determinants of health.
The broadest pattern of history - namely, the differences between human societies on different continents - seems to me to be attributable to differences among continental environments, and not to biological differences among peoples themselves.
We must not, in trying to think about how we can make a big difference, ignore the small daily differences we can make which, over time, add up to big differences that we often cannot foresee.
Many people with different backgrounds, cultures, languages, and creeds combine to make a nation. But that nation is greater than the sum total of the individual skills and talents of its people. Something more grows out of their unity than can be calculated by adding the assets of individual contributions. That intangible additional quantity is often due to the differences which make the texture of the nation rich. Therefore, we must never wipe out or deride the differences amongst us-for where there is no difference, there is only indifference.
Genuine tolerance does not mean ignoring differences as if differences made no difference. Genuine tolerance means engaging differences within a bond of civility and respect.
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