A Quote by Rabindranath Tagore

Somewhere in the arrangement of this world there seems to be a great concern about giving us delight, which shows that, in the universe, over and above the meaning of matter and forces, there is a message conveyed through the magic touch of personality. ... Is it merely because the rose is round and pink that it gives me more satisfaction than the gold which could buy me the necessities of life, or any number of slaves. ... Somehow we feel that through a rose the language of love reached our hearts.
For us necessity is not as of old an image without us, with whom we can do warfare; it is a magic web woven through and through us, like that magnetic system of which modern science speaks, penetrating us with a network subtler than our subtlest nerves, yet bearing in it the central forces of the world.
Love, I would later conclude, was all things to all people. Love was the breaking and healing of hearts. Love was misunderstood, love was faith, love was the promise of now that became hope for the future. Love was a rhythm, a resonance, a reverberation. Love was awkward and foolish, it was aggressive and simple and possessed of so many indefinable qualities it could never be conveyed in language. Love was being. The same gravity that relentlessly pulled at me was defied as I rose into something that became everything.
Something similar happens on the other side of the equation: Giving kindness does us as much good as receiving it. . . . The true benefit of kindness is being kind. Perhaps more than any other factor, kindness gives meaning and value to our life, raises us above our troubles and our battles, and makes us feel good about ourselves.
All great amusements are dangerous to the Christian life; but among all those which the world has invented there is none more to be feared than the theater. It is a representation of the passions so natural and so delicate that it excites them and gives birth to them in our hearts, and, above all, to that of love.
The artist who gives up an hour of work for an hour of conversation with a friend knows that he is sacrificing a reality for something that does not exist (our friends being friends only in the light of an agreeable folly which travels with us through life and to which we readily accommodate ourselves, but which at the bottom of our hearts we know to be no more reasonable than the delusion of the man who talks to the furniture because he believes that it is alive.).
These days, more than any other time, we are worried about our personal life, our private life. When we talk about our private life, it means our home, our body even. It seems that when we want to have calmness in this world, we make a wall around us. This gives us a very calm environment, and when we feel that somebody is intruding into that, it makes us very angry and we feel we have to do something about it.
Our Father, here I am, at your disposal, your child, to use me to continue your loving the world, by giving Jesus to me and through me, to each other that we allow Jesus to love in us and through us with the love with which His Father loves him.
It is not merely the brevity by which the haiku isolates a particular group of phenomena from all the rest; nor its suggestiveness, through which it reveals a whole world of experience. It is not only in its remarkable use of the season word, by which it gives us a feeling of a quarter of the year; nor its faint all-pervading humour. Its peculiar quality is its self-effacing, self-annihilative nature, by which it enables us, more than any other form of literature, to grasp the thing-in-itself.
O friend, my bosom said, Through thee alone the sky is arched. Through thee the rose is red; All things through thee take nobler form, And look beyond the earth, The mill-round of our fate appears A sun-path in thy worth. Me too thy nobleness has taught To master my despair; The fountains of my hidden life Are through thy friendship fair.
There are in me the seeds from which, if necessary, the universe could be constructed. In me somewhere there is a matrix for mankind and a holograph for the whole world. Nothing is more important in my life than trying to discover these secrets.
Some people seek meaning in life through personal gain, through personal relationship, or through personal experiences. However, it seems to me that being blessed with the intellect to divine the ultimate secrets of nature gives meaning enough to life.
Those who have a why to live for can bear almost any how. The necessary premise is that a person is somehow more than his or her "characteristics," all the emotions, strivings, tastes, and constructions which it pleases us to call "My Life." We have grounds to hope that a Life is something more than a cloud of particles, mere facticity. Go through what is comprehensible and you conclude that only the incomprehensible gives any light.
Hope is like a harebell, trembling from its birth,Love is like a rose, the joy of all the earth,Faith is like a lily, lifted high and white,Love is like a lovely rose, the world's delight.Harebells and sweet lilies show a thornless growth,But the rose with all its thorns excels them both.
It had not seemed to matter that Rose was only eight years old. "More than eight," said Rose. "Nearly nine." "Darling Rose, even almost nearly nine-year-old's don't fall in love," said forgetful Caddy. Caddy tried very hard to comfort Rose when Tom had left. It was not an easy job. It was like trying to comfort a small, unhappy tiger. "Who said anything about falling in love?" growled Rose crossly. "Falling! Falling is by accident! I didn't fall in anything!" "Oh. Right. Sorry, Posy Rose." "And I am definitely not in love!
I have accepted myself in a world that does not accept me, because I have learned - and more than any of the lessons of my accident, this is the one I wish I could teach everybody - that our hearts matter most. Your heart matters most, so be gentler and more patient with yourself, and their hearts matter most, too, so be kinder and more compassionate to others. It's a beautiful heart, not a perfect body, that leads to a beautiful life.
When I consider the multitude of associated forces which are diffused through nature - when I think of that calm balancing of their energies which enables those most powerful in themselves, most destructive to the world's creatures and economy, to dwell associated together and be made subservient to the wants of creation, I rise from the contemplation more than ever impressed with the wisdom, the beneficence, and grandeur, beyond our language to express, of the Great Disposer of us all.
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