A Quote by Rachel Carson

I still feel there is a case to be made for my old belief that as man approaches the 'new heaven and the new earth' -- or the space-age universe, if you will, he must do so with humility rather than with arrogance.
As the New Earth approaches, our way of thinking is being challenged more and more. The Veil is thinning and lifting as our consciousness expands. This is a requirement for entering the new dimension with the raising of our vibrations and frequencies. The old paradigms and archaic belief systems must fall to the wayside to make room for the new.
While we look forward to a new heaven, let's first consider the new earth, for the new earth will indeed be like heaven on earth. We will live on a restored earth.
What we suffer from today is humility in the wrong place...The old humility was a spur that prevented a man from stopping; not a nail in his boot that prevented him from going on. For the old humility made a man doubtful about his efforts, which made him work harder. But the new humility makes a man doubtful about his aims, which will make him stop working altogether.
The opposite of humility is arrogance--the belief that we are wiser or better than others. Arrogance promotes separation rather than community. It looms like a brick wall between us and those from whom we could learn.
But innovation is more than a new method. It is a new view of the universe, as one of risk rather than of chance or of certainty. It is a new view of man's role in the universe; he creates order by taking risks. And this means that innovation, rather than being an assertion of human power, is an acceptance of human responsibility.
Yet when we achieved, and the new world dawned, the old men came out again and took our victory to remake it in the likeness of the former world they knew. Youth could win, but had not learned to keep: and was pitiably weak against age. We stammered that we had worked for a new heaven and a new earth, and they thanked us kindly and made their peace.
Wherefore give all diligence to the Spirit's motion and leadings, what it moves against, and what it leads to; for now will God make all things new: A new creation, new heavens, and new earth, and new heart and mind, and a new law, a new man to walk therein with his Maker with cheerfulness, and the old bonds are broken by the Spirit's leading, and to serve in newness of spirit.
Western Christians have imagined that, at the end of the day, God is going to throw the present space-time universe into a trashcan and we'll be sitting on clouds playing harps. The ultimate future that we're promised is much more interesting than that. It's new heavens and a new Earth with new bodies to live in.
Whoever lives for poetry must read everything. How often has the light of a new idea sprung for me from a simple brochure! When one allows himself to be animated by new images, he discovers iridescence in the images of old books. Poetic ages unite in a living memory. The new age awakens the old. The old age comes to live again in the new. Poetry is never as unified as when it diversifies.
Make new friends, but keep the old; Those are silver, these are gold. New-made friendships, like new wine, Age will mellow and refine. Friendships that have stood the test - Time and change - are surely best; Brow may wrinkle, hair grow gray, Friendship never knows decay. For 'mid old friends, tried and true, Once more we our youth renew. But old friends, alas! may die, New friends must their place supply. Cherish friendship in your breast- New is good, but old is best; Make new friends, but keep the old; Those are silver, these are gold.
New approaches are needed, new orientations in both thought and action. We must make the transition to a new civilization...We are talking of a transition toward a new civilization. No one knows what it will be like. What is important is to orient in that direction... I am convinced that a new civilization will inevitably take on certain features that are characteristic of, or inherent in, the socialist ideal.
There will be no new arcadian age. There will always be new burdens, new problems, new failures, new beginnings. And the glory of man is to respond to his harsh fate with zest and ever-renewed effort.
In spite of the fact that religion looks backward to revealed truth while science looks forward to new vistas and discoveries, both activities produce a sense of awe and a curious mixture of humility and arrogance in their practitioners. All great scientists are inspired by the subtlety and beauty of the natural world that they are seeking to understand. Each new subatomic particle, every unexpected object, produces delight and wonderment. In constructing their theories, physicists are frequently guided by arcane concepts of elegance in the belief that the universe is intrinsically beautiful.
And then the dear Lord will take us to the new earth, surrounded by the new Heaven, and the holy New Jerusalem will come down from God out of Heaven. Then we will have an end of pain and sorrow and crying and death. All these, thank God, will be forever done! And then God Himself will wipe away our tears.
There is no nation on the planet better able to adapt to this change than our nation. We must able to work collaboratively with others. We must anticipate these threats before they happen. This is the new sort of challenge, the new sort of threat that does, in fact, require new thinking, fresh approaches and new leadership.
By humility, out of an enemy He has made a friend, which is more than to have created a new earth.
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