A Quote by Rachel Dolezal

The system of racial classification is fiction, and we need to thoughtfully evaluate whether perpetuating it rigidly or allowing fluidity across the spectrum best supports human rights and social justice.
In my country of South Africa, we struggled for years against the evil system of apartheid that divided human beings, children of the same God, by racial classification and then denied many of them fundamental human rights.
Ajamu Baraka is a human rights advocate and an international human rights advocate, who's been defending racial justice, economic justice, worker justice, indigenous justice, and justice for black and brown people all over the world, and in the United States has been helping to lead the charge against the death penalty here, and is an extremely eloquent and empowering person. And one of the great things about running with him is that we speak to all of America.
Robert F. Kennedy Human Rights supports youth reentry projects because my father cared deeply about children and young people involved in the juvenile justice system, part of his focus while serving as attorney general.
One in three young African American men is currently under the control of the criminal justice system in prison, in jail, on probation, or on parole - yet mass incarceration tends to be categorized as a criminal justice issue as opposed to a racial justice or civil rights issue (or crisis).
I am happy that the urgency to reform our broken criminal justice system has found allies all across the political spectrum.
There is a system of racial and social control in communities of color across America.
Those who deplore our militants, who exhort patience in the name of a false peace, are in fact supporting segregation and exploitation. They would have social peace at the expense of social and racial justice. They are more concerned with easing racial tension than enforcing racial democracy.
The way in which we can promote peace, is by promoting sustainable management of our resources, equitable distribution of these resources, and that the only way you can actually do that, is that then you have to have a political, economic system that facilitates that. And then you get into the issues of human rights, justice, economic justice, social justice, and good governance or democratic governance. That's how it ties up.
I contend that the continued racial classification of Homo sapiens represents an outmoded approach to the general problem of differentiation within a species. In other words, I reject a racial classification of humans for the same reasons that I prefer not to divide into subspecies the prodigiously variable West Indian land snails that form the subject of my own research.
Christianity and Islam are concerned with the idea of justice, which can turn into political justice, social justice, economical justice, and so on. Buddhism is not so concerned with the idea of rights. There is more talk of responsibility than of demanding rights.
Social justice is collectivism. Social justice is the rights of a group. It denies individual responsibility. It's a negation of individual responsibility, so social justice is totally contrary to the Word of God.
The fights for media justice and racial justice have been intertwined since the 1960s Civil Rights Movement.
We must stop constantly fighting for human rights and equal justice in an unjust system, and start building a society where equal rights are an integral part of the design.
Like being a woman, like being a racial religious tribal or ethnic minority, being LGBT does not make you less human. And that is why gay rights are human rights and human rights are gay rights.
If you're not thinking about the way systemic bias can be propagated through the criminal justice system or predictive policing, then it's very likely that, if you're designing a system based on historical data, you're going to be perpetuating those biases.
I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.
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