A Quote by Rachel Martin
Mother Teresa, the nun who in the last century dedicated her long life to helping the poor, is now a saint.
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I always felt bad for Mother Teresa. Mother Teresa lived a whole life helping starving children and dying villages, but she could never be declared a saint 'cause she never actually performed a miracle. And it was towards the end, she was desperate to perform a miracle, so she would go up to starving children and go, 'What's that behind your ear? It's a quarter!
I think nobody alive today is a more powerful agent of conversion than someone like Mother Teresa. You can refute arguments but not her life. When she came to the National Prayer Breakfast and lectured President Clinton about abortion, he had nothing to say to her. He can't argue with a saint. It's too bad there isn't an easier way, because becoming a saint is not the easiest thing in the world. It's much easier to become an apologist or a philosopher or a theologian.
Mother Teresa's detractors have accused her of overemphasizing Calcuttans' destitution and of coercing conversion from the defenseless. In the context of lost causes, Mother Teresa took on battles she knew she could win. Taken together, it seems to me, the criticisms of her work do not undermine or topple her overall achievement.
I feel strongly that Mother Teresa’s life has a great message for young people. We so often feel powerless to do anything about the many problems in the world around us. We are so often left to wonder whether one person can possibly make a difference. Mother Teresa said yes, we can. Her life was resounding proof that it is possible
One century's saint is the next century's heretic ... and one century's heretic is the next century's saint. It is as well to think long and calmly before affixing either name to any man.
Some of the most beautiful people, to me, are those with the wrong geometry. Mother Teresa is extremely beautiful and not because she is a saint. Her characteristics are very strange, and that is what generates the power she had.
They talked about me as if I were Mother Teresa, and that every time I get a paycheck I go and send it to poor people and that we spend every free moment helping out people less fortunate. That was an enormous exaggeration.
Where was Mother Teresa's Jesus? He was in the Bible, in the church, in her prayer, in the Eucharist, in her sisters, in the heart of everyone she met, and especially in the poorest of the poor and the lowest of the low. Jesus was in disguise in each one of them. Jesus was behind the foundation of her order. Jesus was behind all that she did.
MT [Mother Teresa] was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction.
I mean, her father was an alcoholic, and her mother was the suffering wife of a man who she could never predict what he would do, where he would be, who he would be. And it's sort of interesting because Eleanor Roosevelt never writes about her mother's agony. She only writes about her father's agony. But her whole life is dedicated to making it better for people in the kind of need and pain and anguish that her mother was in.
Mother Teresas detractors have accused her of overemphasizing Calcuttans destitution and of coercing conversion from the defenseless. In the context of lost causes, Mother Teresa took on battles she knew she could win. Taken together, it seems to me, the criticisms of her work do not undermine or topple her overall achievement.
Now it's dedicated to my grandparents and to both of my parents. The first book was dedicated to my mother so I thought maybe it was my father's turn, but then I realized that everyone would jump on that and assume I'd had some falling out with my mother, which is absolutely not the case.
You know who you are. If my mother is a nun and someone comes up to me and they go, 'Your mother is a prostitute.' It is not going to bother me, because I know my mother is a nun, she's not a prostitute.
My mother was kind and forgiving and would take in all the waifs and strays in our neighbourhood; we always compared her to Mother Teresa. She taught me a lot.
My mother had a life-altering stroke when I was nineteen and she died when I was twenty-three. I'm now older than my mother when she died and my relationship with her has really changed over these many years. I continue to stay interested in her and I know her differently now. Losing my mother, losing dear friends, is now part of the fabric of my being alive. And the fabric keeps changing, which is interesting.
Everything everyone thinks they know about [Mother Teresa] is false. It must be the single most successful emotional con job of the twentieth century.
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