A Quote by Radhanath Swami
Mother Nature is always speaking. She speaks in a language understood within the peaceful mind of the sincere observer. Leopards, cobras, monkeys, rivers and trees; they all served as my teachers when I lived as a wanderer in the Himalayan foothills.
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Make the universe your companion, always bearing in mind the true nature of things-mountains and rivers, trees and grasses, and humanity-and enjoy the falling blossoms and the scattering leaves.
Hip hop is at its essence a folk music, because it speaks the language that people are still speaking at ground zero, it speaks the language that people speak on the streets.
To those who do not know mathematics it is difficult to get across a real feeling as to the beauty, the deepest beauty, of nature ... If you want to learn about nature, to appreciate nature, it is necessary to understand the language that she speaks in.
I think it's important to be sincere. And I could be the most sincere just staying in [my] mother language actually. And that's the reason why I stay composing and writing in French.
I heard stories from my mother's mother who was an American Indian. She was spiritual, although she did not go to church, but she had the hum. She used to tell me stories of the rivers.
To him who in the love of Nature holds Communion with her visible forms, she speaks A various language.
Quantum theory thus reveals a basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated "building blocks," but rather appears as a complicated web of relations between the various parts of the whole. These relations always include the observer in an essential way. The human observer constitute the final link in the chain of observational processes, and the properties of any atomic object can be understood only in terms of the object's interaction with the observer.
I was at a place called Mukteshwar. I have a property there and the best part about it is that you can see the Himalayan mountain ranges from there. Also, there's a lot of wildlife around my house. There are sambars, barking deers and leopards too.
My mother went to a school called 'The Club of the Three Wise Monkeys'. And my grandmother, my father's mother, had a gold charm for her made with the speak no, see no, hear no evil monkeys. And I was fascinated by that charm. I'd sit in my mother's lap and play with it all the time.
When you speak a foreign language, you become someone else. If you aren't used to speaking a language, and you start speaking it again, for the first few sentences you'll find yourself in very strange shape, because you're still the person who was speaking the first language. But if you keep speaking that language, you will become the person who corresponds to it.
The only way you can find it is through being alone with your thoughts at sufficiently long intervals to give that inner voice within you a chance to cry out in distinguishable language for you. 'Here I am within you.' That is the silent voice, the voice of nature, which speaks to everyone who will listen.
Man is the namer; by this we recognize that through him pure language speaks. All nature, insofar as it communicates itself, communicates itself in language, and so finally in man. Hence, he is the lord of nature and can give names to things. Only through the linguistic being of things can he get beyond himself and attain knowledge of them-in the name. God's creation is completed when things receive their names from man, from whom in name language alone speaks.
he thoughtless knowers will call you a red or a communist or a capitalist or some name that expresses their aversion to any mental activity. But somebody must take a chance. The monkeys did who became men, and the monkeys who didn't are still jumping around in the trees making faces at us monkeys who did.
I'm happiest in nature, in trees, rivers, streams, and I'm happiest around my kid - you know that's the funny thing, he is not always in the best of moods, but I am always happiest around him and in nature. Around my family is where I am happiest.
She alone dares and wishes to know from within, where she, the outcast, has never ceased to hear the resonance of fore language. She lets the other language speak - the language of 1,000 tongues which knows neither enclosure nor death. To life she refuses nothing. Her language does not contain, it carries; it does not hold back; it makes possible.
My mother sees things but from the distance; she does not weigh them in regard to my position, and she judges me too harshly. But she is my mother, who loves me dearly; and when she speaks, I can only bow my head.
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