A Quote by Rae Foley

You can't remain inactive in the face of injustice without, to some extent, being guilty of it. — © Rae Foley
You can't remain inactive in the face of injustice without, to some extent, being guilty of it.
When we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible without being relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft, and true witnesses without being manipulative.
We all have a responsibility, and as Rabbi Heschel, one of my prophets, has put it: "Those who condone, or are silent, in the face of injustice, are more guilty than the perpetrators." And so, to the degree we pretend to be a democracy, we have a corresponding duty to be activist enough to prevent our human rights form being infringed upon.
I think most defense attorneys know, to some extent, their clients are guilty.
To some extent I'm guilty of wishful thinking. The absence of the interstitial I find unbearable.
To remain neutral in situations of injustice is to be complicit in that injustice.
When entering on new ground we must not be afraid to express even risky ideas so as to stimulate research in all directions. As Priestley put it, we must not remain inactive through false modesty based on fear of being mistaken.
To the extent that we consume, in our present circumstances, we are guilty. To the extent that we guilty consumers are conservationists, we are absurd. But what can we do? Must we go on writing letters to politicians and donating to conservation organizations until the majority of our fellow citizens agree with us? Or can we do something directly to solve our share of the problem? I am a conservationist. I believe wholeheartedly in putting pressure on the politicians and in maintaining the conservation organizations.
A good friend, who knows whereof he speaks, has observed of trials, ‘If it’s fair, it is not a true trial!’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.
It is the just doom of laziness and gluttony to be inactive without ease and drowsy without tranquility.
We know that we are not collectively guilty, so how can we accuse any other nation, no matter what some of its people have done, of being collectively guilty?
There is an art to eavesdropping, but I think to some extent we are all guilty of picking up those little odds and ends that can be quite intriguing if you analyse them.
I always dreamed of being an entertainer. So, my whole life to some extent, or from the age that I can remember onwards, I knew I was going to have to make some sort of attempt at being noticed for being funny.
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
It's one thing for a person to live his life as a vacuous shell without fully comprehending the extent of his transgressions, but I was guilty of the greater sin; I knew what was right, and I chose to reject it.
Maturity: Be able to stick with a job until it is finished. Be able to bear an injustice without having to get even. Be able to carry money without spending it. Do your duty without being supervised.
All you have to do, is to see whether the law takes from some what belongs to them in order to give it to others to whom it does not belong. We must see whether the law performs, for the profit of one citizen and to the detriment of others, an act which that citizen could not perform himself without being guilty of a crime. Repeal such a law without delay. ... [I]f you don't take care, what begins by being an exception tends to become general, to multiply itself, and to develop into a veritable system.
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