A Quote by Rafael Benitez

Some people cannot see a priest on a mountain of sugar. — © Rafael Benitez
Some people cannot see a priest on a mountain of sugar.
Any road followed precisely to its end leads precisely nowhere. Climb the mountain just a little bit to test it's a mountain. From the top of the mountain, you cannot see the mountain.
I try not to have a lot of sugar in my system. If I have sugar for breakfast, whether that be fruit or some pancakes or French toast, they'll make sure all of the meals for the rest of the day have no sugar in them. I try to take the sugar out of my diet.
I'd rather see you drink a glass of wine than a glass of milk. So many people drink Coca-Cola and all these soft drinks with sugar. Some of these drinks have 8 or 9 teaspoons of sugar in them What's the good of living if you can't have the things that give a little enjoyment?
The description is not the described; I can describe the mountain, but the description is not the mountain, and if you are caught up in the description, as most people are, then you will never see the mountain
It is because you have the typical American habit of seeing everything as a test. You see the mountain as your enemy and you set out to defeat it. So, naturally, the mountain fights back and it is stronger than you are. We do not see the mountain as our enemy to be conquered. The purpose of our climb is to become one with the mountain and so it lifts us up and carries us along.
My own theory about the phlegmatic qualities and properties of the English is the mountain of pure white sugar hydrocarbons they consume every day bloody day of the year - the stiff upper lip is petrified sugar; that's Bermuda's revenge, the with death, the rotting future square in the teeth of it.
You can't be 20 on Sugar Mountain.
You cannot see the mountain near.
The world looks to the priest, because it looks to Jesus! No one can see Christ; but everyone sees the priest, and through him they wish to catch a glimpse of the Lord! Immense is the grandeur of the Lord! Immense is the grandeur and dignity of the priest!
The task of a priest, in some respects, may be different today, but the principles upon which Herbert built his life as a priest are of universal application.
There are times when you cannot even control the sugar level in your body. Remember that when you put sugar in your metabolism, you are upsetting your metabolism in a very direct way. X amount of sugar is understandable, but the amount of sugar you put in, only God can save you. And whenever you put x amount of sugar, you must follow the law of depression. When you get that kind of depression, you lose a lot of friends. Therefore, it is very fair to channel your energy. One of the best ways to channel the energy is to do the pranayama.
We go to the mountain for enlightenment, for self-realization, for adventure, for discovery. It's pregnant with meaning. When people see a mountain, they invest it with meaning. Not plot. Not character.
You see, my father was a Catholic priest, Greek Orthodox, but I think he started out as a Jew, then he became a Catholic priest.
You see, if the height of the mercury [barometer] column is less on the top of a mountain than at the foot of it (as I have many reasons for believing, although everyone who has so far written about it is of the contrary opinion), it follows that the weight of the air must be the sole cause of the phenomenon, and not that abhorrence of a vacuum, since it is obvious that at the foot of the mountain there is more air to have weight than at the summit, and we cannot possibly say that the air at the foot of the mountain has a greater aversion to empty space than at the top.
When I'm training for 'True Blood,' I don't eat any sugar except for some fruit here and there. So it's no sugar, no bread, no real carbs all day.
Roll rocks down a ten-thousand-foot mountain, and they cannot be stopped - this is because of the mountain, not the rocks. Get people to fight with the courage to win every time, and the strong and the weak unite - this is because of the momentum, not the individuals.
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