A Quote by Rafael Benitez
There are only two or three places in Britain with Catholic and Protestant cathedrals,and Liverpool is one. My wife Montse and I like to go to both of them.
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At age 11, I went to a Jewish school. I speak Yiddish. I'm Church of England Protestant. My father was Catholic, and my mother was Protestant. My wife is a Muslim.
We all have views on what our Irishness means to us. Two members of the band were born in England and were raised in the Protestant faith. Bono's mother was Protestant and his father was Catholic. I was brought up Catholic. U2 are a living example of the kind of unity of faith and tradition that is possible in Northern Ireland.
I was raised Catholic. Not just a little bit Catholic, like my wife, Catherine. When she was young, many Catholics in France already barely went to church, except for the big three: baptism, marriage, and funeral. And only the middle one was by choice.
I find there are a few places where I like to meditate more than in other places. There's a little Catholic church that I go to, and there's another temple I go to - there are certain places where I just feel more comfortable.
I was a careless Protestant, my wife was a good Catholic, and we had six kids in seven years and I'd endorse that to everyone.
I'm neither Catholic not Protestant. Protestant sounds good but I don't think I am.
Religious liberty in a nation is as real as the liberty of its least popular religious minority. Look not to the size of cathedrals or even to the words on the statute books for proof of the reality of religious freedom. Ask what is the fate of the Protestant in Spain, the Jew in Saudi Arabia, the Arab in Israel, the Catholic in Poland or the atheist in the United States.
I was shaken to the extent that people who criticized me used to say that I was Protestant more than a Catholic because I like to impose constraints on myself, but I don't like them to be imposed from the outside.
The 20th century was a turning point; it freed and emancipated women, broke the back of segregation, and began the struggle to give justice to gay and lesbian people. But the Christian church, in both Catholic and Protestant forms, resisted every one of those humanizing developments. The church was on the wrong side of all three of those fights.
The decline of witch-belief was . . . entirely the product of religious skepticism. . . . The Catholic Church did not reform itself on this matter; it was forced by outside pressure to reform. To be sure, the Protestant churches were no better in this regard; it is simply that they had less time - only two or three centuries - to engage in the torching of witches. After all, John Wesley, the founder of Methodism, stated quite correctly that disbelief in witches meant a disbelief in the Bible.
The intention of Paul VI with regard to what is commonly called the Mass, was to reform the Catholic liturgy in such a way that it should almost coincide with the Protestant liturgy - but what is curious is that Paul VI did that to get as close as possible to the Protestant Lord's supper... there was with Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic, in the traditional sense, and, I repeat, to get the Catholic Mass closer to the Calvinist Mass.
The more we study the early Church, the more we realize that it was a society of ministers. About the only similarity between the Church at Corinth and a contemporary congregation, either Roman Catholic or Protestant, is that both are marked, to a great degree, by the presence of sinners.
I dream of diving in two places where I have not been yet. One is Antarctica, because of its crystal clear waters and amazing fauna, in addition to the ice cathedrals. The other is the Arctic, where I'd like to see the northernmost kelp forests.
So, in Kennedy's case, he was a Catholic. And people thought after the Al Smith election and so forth that a Catholic couldn't win in the United States. But when he was able to win in West Virginia, he proved that a Catholic could win, even in a heavily Protestant state.
Most of my library consists of books on the Catholic faith: conversion stories, books on saints and Early Church Fathers, Apparitions of Mary, prayer books, Scriptural resource books on Apologetics, Typology, concordances, bible dictionaries, bible encyclopedias and at least 40 bibles - both Catholic and Protestant editions in several different translations.
If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men.
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