A Quote by Rafael Sabatini

To do what you imply would require nothing short of divine intervention. You must change man, not systems. — © Rafael Sabatini
To do what you imply would require nothing short of divine intervention. You must change man, not systems.
For the record: Quantum mechanics does not deny the existence of objective reality. Nor does it imply that mere thoughts can change external events. Effects still require causes, so if you want to change the universe, you need to act on it.
We may regard the solar systems as separate sponges, swimming in a World of Divine Spirit, and thus it will be apparent that in order to travel from one solar system to another, it would be necessary to be able to function consciously in the highest vehicle of man, the Divine Spirit.
Congressional intervention and the availability of intervention demonstrably offset agency indifference; are a guard against arbitrary, improper, and illegal bureaucratic decisions; and provide the power of public pressure to require the nonelected official to be responsive.
In the dead world of the Western mind all that is seen are shades of gray. There's a cloud over every experience. There's no possibility of divine incarnation, divine intervention, let alone that one's self in every moment is divine.
When a man is drowning, it may be better for him to try to swim than to thrash around waiting for divine intervention.
I see nothing wrong ethically with the idea of correcting single gene defects through genetic engineering. But I am concerned about any other kind of intervention, for anything else would be an experiment, which would impose our will on future generations and take unreasonable chances with their welfare ... Thus such intervention is beyond the scope of consideration.
One of the problems we currently have is there hasn't been in the population any serious engagement with the ethics of war because we have an all-volunteer army. I would think the return to the draft would be an intervention that would require discussion that might be more helpful in terms of our ability to limit war.
As we change our systems of voting, there will always be an adjustment period and any adjustments require robust educational campaigns.
Market bashers ... might understand the claim that in some particular field, markets required no intervention--though they'd be skeptical--but the notion that, on general principle, complex systems ran themselves just fine without benign intervention seemed like it could only be the product of a quasi-religious faith. ... Of course, this gets things almost precisely backwards. It is the idea that all order must be explained by a functioning mind at the helm, not its denial, that has the closet affinity to the religious instinct.
So outside agriculture, in manufacturing and services, we must create a lot more jobs. But that also means that we must ensure that our systems of general education and technical education are in line with the job requirements that a more modern manufacturing and a more modern services sector would require.
There's nothing that the United States can do. Nothing that would change systems in the Middle East, nothing the United States can do that would make the Middle East a better place.
Because Dr. King was human and not divine - although we think he was divine, he was just a man, an extraordinary man, but a man - and he would get depressed from time to time and disappointed about all kinds of things relative to the movement.
[T]he essence of belief is doubt, the essence of reality is questioning. The essence of Time is Flow, not Fix. The essence of faith is the knowledge that all flows and that everything must change. The growing man is Man Alive, and his "philosophy" must grow, must flow, with him. . . . the man too fixed today, unfixed tomorrow - and his body of beliefs is nothing but a series of fixations.
The tendency of philosophers who know nothing of machinery is to talk of man as a mere mechanism, intending by this to imply that he is without purpose. This shows a lack of understanding of machines as well as of man.
St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.
In all the great religious systems, there are divine beings who represent the feminine face of the divine.
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