A Quote by Rainer Maria Rilke
Verses are not, as people think, feelings (those one has early enough) -- they are experiences. For the sake of a verse one must see many cities, men, and things, one must know the animals feel how birds fly, and know the gesture with which the little flowers open in the morning.
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The [best] coaches... know that the job is to win... know that they must be decisive, that they must phase people through their organizations, and at the same time they are sensitive to the feelings, loyalties, and emotions that people have toward one another. If you don't have these feelings, I do not know how you can lead anyone. I have spent many sleepless nights trying to figure out how I was going to phase out certain players for whom I had strong feelings, but that was my job. I wasn't hired to do anything but win.
I think we must all feel that there are people out there who know things about our young selves, you know, our early, early lives, that no one else can ever know.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
Therefore if mine enemy hunger, let me feed him; if he thirst, let me give him drink. Now in order to do this, (1) We must see good in that, in which other men can see none. (2) We must pass by those injuries that other men would revenge. (3) We must show we have grace, and that we are made to bear what other men are not acquainted with. (4) Many of our graces are kept alive, by those very things that are the death of other men's souls.... The devil, (they say) is good when he is pleased; but Christ and His saints, when displeased.
I didn't know how write a song, (verse, chorus, verse, chorus, bridge, chorus, bridge, verse), etc., and I didn't know how to write lyrics, so that's when I thought, well, I don't have to write a song with all those verses and choruses or lyrics. I can just sing everything the way I want to. So I sang all the instruments with my voice and just went with it.
You must learn her. You must know the reason why she is silent. You must trace her weakest spots. You must write to her. You must remind her that you are there. You must know how long it takes for her to give up. You must be there to hold her when she is about to. You must love her because many have tried and failed. And she wants to know that she is worthy to be loved, that she is worthy to be kept. And, this is how you keep her.
I have no hoarding tendencies whatsoever. I'm a purger. I am constantly throwing things out. Like everyone, I have a scary junk drawer or corner of the closet. And those little dark corners weigh on me enough to know how hard it must be to be a hoarder. And I also think that's why these hoarding shows are so popular, because it taps into something we all feel in ourselves. We hold onto things we don't need.
I wonder, what's in a book while it's closed. Oh, I know it's full of letters printed on paper, but all the same, something must be happening, because as soon as I open it, there's a whole story with people I don't know yet and all kinds of adventures, deeds and battles. And sometimes there are storms at sea, or it takes you to strange cities and countries. All those things are somehow shut in a book. Of course you have to read it to find out. But it's already there, that's the funny thing. I just wish I knew how it could be.
It was great fun, to learn anew. You think you know enough, but you don't. You must open up; let it in. be receptive, admit what you don't know, which few are willing to do. Start from square one. Again!
Pray be always in motion. Early in the morning go and see things; and the rest of the day go and see people. If you stay but a week at a place, and that an insignificant one, see, however, all that is to be seen there; know as many people, and get into as many houses as ever you can.
We must see the face of the Lord .... There are things that God says to me that I know must take place. It doesn't matter what people say. I have been face to face with some of the most trying moments of men's lives when it meant so much to me if I kept the vision, and if I held fast to that which God had said. A man must be in an immovable condition. The voice of God must mean to him more than what he sees, feels, or what people say.
You know how, when you fly from coast to coast on a really clear day, looking down from many miles up, you can see the little baseball diamonds everywhere? And every time I see a baseball diamond my heart goes out to it. And I think somewhere down there- I don't see any houses, I can hardly see any roads- but I know that people down there are playing the game we all love.
I must have a God-given talent, which is the ability to multitask, plus I have great retention. I'm not the smartest guy, but I know how to do what I know how to do. I can handle things, and I don't have a lot of highs and lows. Sure, I might do some things for drama, but I'm not really upset. If you get hit across the head, you must move on.
In the great cities we see so little of the world, we drift into our minority. In the little towns and villages there are no minorities; people are not numerous enough. You must see the world there, perforce. Every man is himself a class.
I do not think reading the mystics would hurt you myself: you say you must avoid books which deal with 'feelings' - but the mystics don't deal with feelings but with love which is a very different thing. You have too many 'feelings,' but not nearly enough love.
And still it is not enough to have memories. One must be able to forget them when they are many, and one must have the great patience to wait until they come again. For it is not yet the memories themselves. Not until they have turned to blood within us, to glance, to gesture, nameless and no longer to be distinguished from ourselves - not until then can it happen that in a most rare hour the first word of a verse arises in their midst and goes forth from them.
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