A Quote by Raj Kapoor
Once, he was chosen to play Ram in a small Ramleela company, but his parents were against it.
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Every adult, whether he is a follower or a leader, a member of a mass or of an elite, was once a child. He was once small. A sense of smallness forms a substratum in his mind, ineradicably. His triumphs will be measured against this smallness; his defeats will substantiate it.
The Bharat Ram family was into philanthropy a way earlier. They build institutes such as Shri Ram College of Commerce, Lady Shri Ram College, and Shri Ram Schools. They are very inspiring.
Once you're on the pitch, you play for your team, and you want to win. During the year, you can play against friends - you can play against big friends and close friends - but once you are on the pitch, this friendship goes away, and you just focus on winning the game.
Why'd he name Ram Dass that? And Krishna Das that, instead of vice versa? Is Krishna Das more Krishna like and Ram Dass more Ram-like? Maybe... why not? We grow into our names. But why did my parents named me Jeffrey and my brother Michael? Who knows?
Let's ask their parents. And will those children point to their parents and tell us you really need to enforce the law against my parents? Because they know what they were doing when they caused me to break the law. I don't think we've thought through this very well. But there's a reason why in the president's DACA programs he didn't grant his unconstitutional executive amnesty to the parents of dreamers.
When I was a kid, I felt like I could do anything and play anything. I just felt super-confident. And then, once I started to play music professionally, maybe it's from being from a small town, but you grow up and then you're suddenly a big fish in a small pond, and I realized that there were a billion other drummers out there that could play as good as you or better, and everybody wants that job.
Most of the players can get injured, small ones and big ones. But when you get the small ones, you have to fight against them and play, play, play.
Let them like the Tibetans, chew the cud of their "om mane padme hum" innumerable times, or, as in Benares, count the name of the God Ram-Ram-Ram (etc. with or without charm) on their fingers; or honour Vishnu with his thousand names of invocation, Allah with his ninety-nine; or they may make use of the prayer-wheels and the rosary: the main thing is that they are settled down for a time at this work and are tolerable to look at. This kind of prayer has been invented for the benefit of the pious who have thought and elevations of their own.
'Siya Ke Ram' is the story of Sita and Ram as two equally strong individuals, and I feel 'Ramayan' is as much as Sita's journey as it is Ram's.
No, the Ram Mandir issue is not a political one. It is a national and cultural issue. We would like to see a grand Ram temple come up at the place of the birth of Lord Ram in Ayodhya.
We have Christians against Muslims against Jews. They're making incompatible claims on real estate in the Middle East as though God were some kind of omniscient real estate broker parsing out parcels of land to his chosen flock. People are literally dying over ancient literature.
Playing Lord Ram is a once in a lifetime opportunity and, thankfully, people were convinced with my interpretation of the divine character all those years ago.
Childbearing should be a punishable crime against society, unless the parents hold a government license. All potential parents should be required to use contraceptive chemicals, the government issuing antidotes to citizens chosen for childbearing.
Think about reading: Today, parents would love it if their kids read books more because the parents understand the books. Just over 100 years ago, parents were upset because their kids were reading dime-store novels. Parents would say, "I don't want you inside reading anymore. Get outside and play." I guarantee you, in 50 years or so, parents are going to say, "You're not going outside to play until you finish that video game."
It is so easy to be hopeful in the daytime when you can see the things you wish on. But it was night, it stayed night. Night was striding across nothingness with the whole round world in his hands . . . They sat in company with the others in other shanties, their eyes straining against cruel walls and their souls asking if He meant to measure their puny might against His. They seemed to be staring at the dark, but their eyes were watching God.
'Dad, Dad, I'm getting married.' 'Sh-sh, don't say it. Nothing, nothing. Don't do anything.' So he honestly - 'cause he was taught don't celebrate - they'll take it away from you. And his parents were taught that, and his parents and parents' parents. Because if you did celebrate, and you were visible, it could be very, very dangerous.
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