A Quote by Rajneesh
If you try to become a buddha, one thing is certain - you will not be able to become yourself. One thing only is certain - that you will not be yourself. And then follows the next thing: you can never be a buddha, because you are you and a buddha is buddha. If you try to become a buddha, you cannot be a buddha; at the most you can be an imitation - a plastic flower, not a real rose.
Related Quotes
Don`t be imitators. The mind is an imitator, because it is easier to play the game of imitation than to become authentically true. Many ideas have been given to you: become like a Buddha, become like Jesus. become like Krishna - as if you have to become everybody else EXCEPT yourself. As if God is only against you. He`s for Krishna, for Christ, for Mahavir, for Buddha - only against you. Then why does He create you? Then He seems simply foolish. Why does He go on creating you? If He`s interested in Buddha, Hc can create Buddhas. Why you?
Become a Buddha? The mind can't do it. The body can't do it. Only what can't become a Buddha becomes a Buddha.
If grief or anger arises, Let there be grief or anger. This is the Buddha in all forms,Sun Buddha, Moon Buddha, Happy Buddha, Sad Buddha. It is the universe offering all things to awaken and open our heart.
Each person is born with a unique individuality, and each person has a destiny of his or her own. Imitation is crime, it is criminal. If you try to become a Buddha, you may look like Buddha, you may walk like him, you may talk like him, but you will miss. You will miss all that life was ready to deliver to you. Buddha happens only once.
All beings are not only the parents in the past. They will become the Buddha in the future. If you free their lives, you are Buddha.
That could be applied to whatever you feel. Maybe anger is your thing. You just go out of control and you see red, and the next thing you know you're yelling or throwing something or hitting someone. At that time, begin to accept the fact that that's "enraged buddha." If you feel jealous, that's "jealous buddha." If you have indigestion, that's "buddha with heartburn." If you're happy, "happy buddha"; if bored, "bored buddha." In other words, anything that you can experience or think is worthy of compassion; anything you could think or feel is worthy of appreciation.
Buddha is pretty funny. Buddha is the coolest, though. If I had to go with one, I'd probably party with the Buddha.
I did not tell Fat this, but technically he had become a Buddha. It did not seem to me like a good idea to let him know. After all, if you are a Buddha you should be able to figure it out for yourself.
You can marry the Buddha, and after a few months you will find on the human form the Buddha, too, has his limitations. There may be things that the mind reacts to and irritates you about the Buddha. "Why is he sitting over there in meditation?"
When we say, "I take refuge in the Buddha," we should also understand that "The Buddha takes refuge in me," because without the second part the first part is not complete. The Buddha needs us for awakening, understanding, and love to be real things and not just concepts. They must be real things that have real effects on life. Whenever I say, "I take refuge in the Buddha," I hear "the Buddha takes refuge in me."
How come people always flip and think they're Jesus? Why not Buddha? Particularly in America, where more people resemble Buddha than Jesus. 'Ah'm BUDDHA!' 'You're Bubba!' 'Ah'm Buddha now..All I gotta do is change 3 letters on ma belt.
If you find yourself in some difficulty, step aside, and allow Buddha to take your place. The Buddha is in you.
The one and only thing required is to free oneself from the bondage of mind and body alike, putting the Buddha's own seal upon yourself. If you do this as you sit in ecstatic meditation, the whole universe itself scattered through the infinity of space turns into enlightenment. This is what I mean by the Buddha's seal.
One of his students asked Buddha, "Are you the Messiah?" "No," answered Buddha. "Then are you a healer?" "No," Buddha replied. "Then are you a teacher?" the student persisted. "No, I am not a teacher." "Then what are you?" asked the student exasperated. "I am awake," Buddha replied.
The idea of Buddha consciousness is that all beings are Buddha beings, and your whole function in meditation and everything else is to find that Buddha consciousness within and live out of that, instead of the interests of the eyes and ears.
Buddha's Wife tells a fascinating story, little known in the west, about the woman whom Buddha left behind. Gabriel Constans focuses the reader's attention on the strong and complicated women who surrounded Buddha and makes us re-think the nature of spiritual life.
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