A Quote by Rajneesh

You become that which you think you are. Or, it is not that you become it, but that the idea gets very deeply rooted and that's what all conditioning is. — © Rajneesh
You become that which you think you are. Or, it is not that you become it, but that the idea gets very deeply rooted and that's what all conditioning is.
Missionaries labor diligently to teach and baptize those who accept the gospel. In the process, their own testimonies become deeply rooted.
It would be wonderful to become what Oprah has become: she is in such a class of her own, as an entrepreneur, as a performer and an icon. The idea of building a series of programmes and choosing people that I think have talent to do them would be a very interesting idea. I would love to show that television can have soul, depth and range.
For thousands of years what men has done to women is simply monstrous. She cannot think of herself as equal as man. & she has been conditioned so deeply that even if u say she is equal, she is not going to believe it. It has become almost her mind, the conditioning has become her mind, that she is less in everithing. & the man who has reduced the women to such a state also cannot love her. LOVE CAN EXIST ONLY IN EQUALITY, IN FRIENDSHIP
Our entire society is rooted around the idea of more, and longer has become the measure of success.
There is a danger of building an identity around the idea of being smart because it is very easy to become off-putting, to become exclusionary.
If you live in an acquisitive society you are likely to be acquisitive, but it isn't deeply rooted in human nature, except in the sense that it's deeply rooted to be psychologically receptive to your peers and to advertising.
They can become very irritated. They can become very aggressive. Not all Alzheimer's patients are that way, but many are. My mother was very difficult. She had extreme mood changes and would become fearful.
Repel the thought, for if you don't, it becomes an idea. So repel the idea, for if you don't it will become a desire. So fight against that(desire), for if you don't, it will become a determination and a passion. And if you don't repel that, it will become an action. And if you don't replace it with its opposite, it will become a constant habit. So at that point, it will be difficult for you to change it.
I think that for example as a prisoner of course I was pressured to become very submissive and in a way the syndrome of Stockholm is when you shift position and then you become like you're supposed to act, which is accepting the authority of those who have abducted you.
I truly believe that to stay home, to learn the names of things, to realize who we live among . . . then I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home . . . If we are not rooted deeply in place, making that commitment to dig in and stay put . . . then I think we are living a life without specificity, and then our lives become abstractions. Then we enter a place of true desolation.
You become things, you become an atmosphere, and if you become it, which means you incorporate it within you, you can also give it back. You can put this feeling into a picture. A painter can do it. And a musician can do it and I think a photographer can do that too and that I would call the dreaming with open eyes.
When you become deeply involved with someone, their problems become yours, and vice versa. It's family.
My only counsel to Ireland is that in order to become deeply Irish, she must become European.
It takes a little time to create a gap between the witness and the mind. Once the gap is there, you are in for a great surprise, that you are not the mind, that you are the witness, a watcher. And this process of watching is the very alchemy of real religion. Because as you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty.
I think a lot of people don't have any idea of how deeply segregated our schools have become all over again. Most textbooks are not honest in what they teach our high school students.
I think that the line between television and features started to blur a couple years ago. The standards started to become the same, which is that the idea had to be very loud. The show didn't have to be loud; the idea had to be loud. It had to cut through the clutter.
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