A Quote by Ralph Peters

Social peace requires reciprocity. — © Ralph Peters
Social peace requires reciprocity.
Social media puts reciprocity on steroids because now you can reach more people in more ways to do more things for them faster and at lower expense. Positive word about your reciprocity can spread faster than ever.
Reciprocity is a deep instinct; it is the basic currency of social life.
The belief that peace is desirable is rarely enough to achieve it. Peace requires responsibility. Peace entails sacrifice.
Peace is not passive, it is active. Peace is not appeasement, it is strength. Peace does not 'happen,' it requires work.
Competing against each other leaves little space for reciprocity and the growth of social capital. Running against another in a race may benefit our speed, but jointly organising the sports day produces cooperation and trust. There are many situations where cooperation and reciprocity are more effective than competition. Civic virtues come from building on what we have in common rather than by using our differences to create in-groups, outgroups and fear driven competition
We should expect hope's reciprocity as a natural flowering of the life of hope. Helping others and nurturing hope is expressive of hopefulness itself. It is an extension of the hopeful self to reach out to others, promoting the connection of agency and the enrichment of horizons of meaning. Hope's reciprocity grows out of the very social nature of hope; we thus frequently see it live in family relations, in intimacy, in love. And so hope spreads. This spreading should not surprise us; like love, it is freely given, fostered, and nurtured.
I think that all moralities adequately serving the function of fostering social cooperation must contain a norm of reciprocity - a norm of returning good for good received. Such a norm is a necessity, I argue, because it helps relieve the strains on motivation of contributing to social cooperation when it comes into conflict with self-interest.
I've argued that many of what philosophers call moral sentiments can be seen in other species. In chimpanzees and other animals, you see examples of sympathy, empathy, reciprocity, a willingness to follow social rules. Dogs are a good example of a species that have and obey social rules; that's why we like them so much, even though they're large carnivores.
I have to believe in the possibility of peace, because the alternative is to accept the inevitability of continual war, and of always living in fear. It doesn't have to be that way. However, there are no simple solutions, and I am not the possessor of a magic formula for peace. All I can say is that for peace to succeed it requires perseverance, patience, humility, compromise, and commitment, from all parties.
Reconciliation requires changes of heart and spirit, as well as social and economic change. It requires symbolic as well as practical action.
All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
Peace will never be won if men reserve for war their greatest efforts, Peace, too, requires well-directed and sustained sacrificial endeavor. Given that, we can, I believe, achieve the great goal of our foreign policy, that of enabling our people to enjoy in peace the blessings of liberty.
Those who deplore our militants, who exhort patience in the name of a false peace, are in fact supporting segregation and exploitation. They would have social peace at the expense of social and racial justice. They are more concerned with easing racial tension than enforcing racial democracy.
Just as modern mass production requires the standardization of commodities, so the social process requires standardization of man, and this standardization is called equality.
To be successful in struggle requires remembrance of the Creator and the doing of good deeds. This is important because successful struggle demands that there be a kind of social consciousness. There has to be a social commitment, a social consciousness that joins men together.
World peace, like community peace, does not require that each man love his neighbor - it requires only that they live together with mutual tolerance, submitting their disputes to a just and peaceful settlement.
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